פֶּ֥סֶלpe·selManasseh even took the carvedH6459 √ peçel — an idolNounmasculine singular construct
peçel: an idol, a carved image The construct chain makes this object definite and traceable: it is the Asherah of v. 3 relocated. K&D marks the placement as the summit of the account: "in the description of his idolatry, which advances gradatim, this is introduced as the very worst crime." Barnes notes it was this image that Josiah later took out and destroyed (2 Kings 23:6).
הָאֲשֵׁרָ֖הhā·’ă·šê·rāhAsherah poleH842 √ ʼăshêrâh — Asherah (or Astarte) a Phoenician goddessArticleNounfeminine singular
√ ʼăsher — who, which, what, thatPronounrelative
עָשָׂ֑ה‘ā·śāhhe had madeH6213 √ ʻâsâh — to do or make, in the broadest sense and widest applicationVerbQalPerfectthird person masculine singular
וַיָּ֕שֶׂםway·yā·śemand set it upH7760 √ sûwm — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)Conjunctive wawVerbQalConsecutive imperfectthird person masculine singular
sûwm: to put, to set The king's verb, in direct competition with God's identical verb at word 23 of this same verse and at v. 4. Strong's gives sûwm the widest deposit range (to put, make, appoint), and Hebrew narrative rarely comments on such a collision; it stages it, giving one root to both subjects inside one sentence and letting the reader hear the second occurrence as an answer to the first. Ellicott calls the resulting act "the climax of Manasseh's impiety," and K&D places it at the top of an account that advances by degrees.
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
בַּבַּ֗יִתbab·ba·yiṯin the templeH1004 √ bayith — a house (in the greatest variation of applications, especially family, etcPreposition-b, ArticleNounmasculine singular
bayith: a house Repeated at word 16, where God calls it "this house." Ellicott, K&D and Pulpit all place the image within the temple proper, K&D specifically in the Holy Place.
אֲשֶׁ֨ר’ă·šerof whichH834 √ ʼăsher — who, which, what, thatPronounrelative
יְהוָה֙Yah·wehthe LORDH3068 √ Yᵉhôvâh — Jehovah, Jewish national name of GodNounpropermasculine singular
√ ʼâmar — to say (used with great latitude)VerbQalPerfectthird person masculine singular
√ ʼêl — near, with or amongPreposition
√ Dâvid — David, the youngest son of JesseNounpropermasculine singular
Dâvid: David Cambridge supplies the provenance of the quoted promise: for the words to David see 2 Samuel 7:13, and to Solomon 1 Kings 8:20; K&D cites 2 Samuel 7:13 and 1 Kings 9:3. This is the dynastic promise itself being read back over Manasseh's act.
√ ʼêl — near, with or amongConjunctive wawPreposition
בְנ֔וֹḇə·nōwand his sonH1121 √ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular constructthird person masculine singular
שְׁלֹמֹ֣הšə·lō·mōhSolomonH8010 √ Shᵉlômôh — Shelomah, David's successorNounpropermasculine singular
הַזֶּ֜הhaz·zehIn thisH2088 √ zeh — the masculine demonstrative pronoun, this or thatArticlePronounmasculine singular
בַּבַּ֨יִתbab·ba·yiṯtempleH1004 √ bayith — a house (in the greatest variation of applications, especially family, etcPreposition-b, ArticleNounmasculine singular
וּבִירוּשָׁלִַ֗םū·ḇî·rū·šā·limand in JerusalemH3389 √ Yᵉrûwshâlaim — Jerushalaim or Jerushalem, the capital city of PalestineConjunctive waw, Preposition-bNounproperfeminine singular
√ ʼăsher — who, which, what, thatPronounrelative
בָּחַ֙רְתִּי֙bā·ḥar·tîI have chosenH977 √ bâchar — properly, to try, iVerbQalPerfectfirst person common singular
bâchar: properly, to try, hence to choose Election language: the root means to test and so to select as proven. God's choosing of Jerusalem out of all the tribes is stated as accomplished (perfect), while his placing of the Name is stated as standing (imperfect). Manasseh's act cannot revoke the choosing; v. 8 shows what it can forfeit.
מִכֹּל֙mik·kōlout of allH3605 √ kôl — properly, the wholePreposition-mNounmasculine singular construct
שִׁבְטֵ֣יšiḇ·ṭêthe tribesH7626 √ shêbeṭ — a scion, iNounmasculine plural construct
יִשְׂרָאֵ֔לyiś·rā·’êlof IsraelH3478 √ Yisrâʼêl — Jisrael, a symbolical name of JacobNounpropermasculine singular
אָשִׂ֥ים’ā·śîmI will establishH7760 √ sûwm — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)VerbQalImperfectfirst person common singular
sûwm: to put, to set The collision completed: God sets his Name in this house forever, and in this house Manasseh has just set an image. The narrator lets the two clauses of one verse make the charge without a word of comment.
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
√ shêm — an appellation, as amark or memorial of individualityNounmasculine singular constructfirst person common singular
לְעוֹלָֽם׃lə·‘ō·w·lāmforeverH5769 √ ʻôwlâm — properly, concealed, iPreposition-lNounmasculine singular
ʻôwlâm: properly, concealed, hence the vanishing point of time The promise is forever, and the next verse immediately attaches a condition. Holding both is the theological problem of the unit: Geneva resolves it by saying the land was held "only on condition," K&D by distinguishing the promise from its "lasting fulfilment." Neither erases the word forever, and neither should we.