√ gam — properly, assemblageConjunction
אֶתְמ֣וֹל’eṯ·mō·wl. . .H865 √ ʼethmôwl — heretoforeAdverb
ʼethmôwl — heretofore Eight verses in the canon carry this word. Its presence here is the tribes dating their own knowledge: they are testifying that they knew David's competence during Saul's reign, which is precisely what condemns the seven and a half years they spent not acting on it.
√ gam — properly, assemblageConjunction
שִׁלְשׁ֗וֹםšil·šō·wmin times pastH8032 √ shilshôwm — trebly, iAdverb
shilshôwm — trebly, i.e. the day before yesterday Never used alone in this sense; it is the second half of the frozen pair with ʼethmôwl. Together the two words mean “formerly, as a matter of long standing.”
שָׁא֥וּלšā·’ūlwhile SaulH7586 √ Shâʼûwl — Shaul, the name of an Edomite and two IsraelitesNounpropermasculine singular
בִּהְי֨וֹתbih·yō·wṯwasH1961 √ hâyâh — to exist, iPreposition-bVerbQalInfinitive construct
√ melek — a kingNounmasculine singular
melek — a king The word the tribes use of Saul, held at arm's length by the phrase “over us.” They will not use it of David in this speech at all; the titles they give David are shepherd and nagid, both of which come out of God's mouth and not theirs.
עָלֵ֔ינוּ‘ā·lê·nūover usH5921 √ ʻal — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsPrepositionfirst person common plural
√ ʼattâh — thou and thee, or (plural) ye and youPronounsecond person masculine singular
הָיִיתָהhå̄·yī·ṯå̄hwere the oneH1961 √ hâyâh — to exist, iVerbQalPerfectsecond person masculine singular
מוֹצִיאmō·ṣīwho led Israel outH3318 √ yâtsâʼ — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proximArticleVerbHifilParticiplemasculine singular
yâtsâʼ — to bring out (Hifil participle) The going-out is military: the leader who takes the army out is the leader who is owed the throne. Poole puts the tribes' logic bluntly: “Thou wast our chief commander in our expeditions against the Philistines, and therefore art most fit to be king over us.”
יִשְׂרָאֵ֑לyiś·rā·’êl. . .H3478 √ Yisrâʼêl — Jisrael, a symbolical name of JacobNounpropermasculine singular
וְהַמֵּבִיwə·ham·mē·ḇīand brought them backH935 √ bôwʼ — to go or come (in a wide variety of applications)Conjunctive waw, ArticleVerbHifilParticiplemasculine singular
bôwʼ — to bring in (Hifil participle) The matching half of the merism. Gill hears the whole clause as a soldier's memory: he “brought the troops under his command home in safety.”
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
לְךָ֗lə·ḵāAnd to you
Prepositionsecond person masculine singular
יְהוָ֜הYah·wehthe LORDH3068 √ Yᵉhôvâh — Jehovah, Jewish national name of GodNounpropermasculine singular
Yᵉhôvâh — the covenant name The hinge of the speech. The first two reasons were kinship and record; the third is an oracle, and with it the tribes stop arguing and start quoting. Ellicott and K&D both concede the quoted words are nowhere on record in this form, K&D comparing Abner's similar appeal at 2 Samuel 3:18.
וַיֹּ֨אמֶרway·yō·mersaidH559 √ ʼâmar — to say (used with great latitude)Conjunctive wawVerbQalConsecutive imperfectthird person masculine singular
√ ʼattâh — thou and thee, or (plural) ye and youPronounsecond person masculine singular
תִרְעֶ֤הṯir·‘ehwill shepherdH7462 √ râʻâh — to tend a flockVerbQalImperfectsecond person masculine singular
râʻâh — to tend a flock Benson, citing Bishop Patrick, claims this is the first place in Scripture where a ruler is characterized as a shepherd, and that the first man so named had literally been one. Cambridge adds that apart from the possible exception of Genesis 49:24 the metaphor does not appear in the Old Testament before David's time. Whether or not the priority holds at every point, the image is set here and every later shepherd oracle, Psalm 78:70-72, Jeremiah 23, Ezekiel 34, is downstream of it.
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
עַמִּי֙‘am·mîMy peopleH5971 √ ʻam — a people (as a congregated unit)Nounmasculine singular constructfirst person common singular
ʻam — a people (as a congregated unit) Note the possessive: ʻammî, My people. Twice the direct object marker ʼeṯ is used (ʼeṯ ʻammî ʼeṯ yiśrāʼēl), pinning the flock down by two names. The king is given a charge over a flock that is not his; Poole draws the conclusion that David “was not made a king to advance his own glory and interest, but for the good and benefit of his people.”
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
יִשְׂרָאֵ֔לyiś·rā·’êlIsraelH3478 √ Yisrâʼêl — Jisrael, a symbolical name of JacobNounpropermasculine singular
וְאַתָּ֛הwə·’at·tāhand youH859 √ ʼattâh — thou and thee, or (plural) ye and youConjunctive wawPronounsecond person masculine singular
תִּהְיֶ֥הtih·yehwill beH1961 √ hâyâh — to exist, iVerbQalImperfectsecond person masculine singular
לְנָגִ֖ידlə·nā·ḡîḏrulerH5057 √ nâgîyd — a commander (as occupying the front), civil, military or religiousPreposition-lNounmasculine singular
nâgîyd — a commander (as occupying the front) The word used of Saul's designation at 1 Samuel 9:16 and of David at 1 Samuel 25:30. It is God's own appointment term, prior to and independent of any election by tribes: by the time the elders vote, the office has already been filled from heaven, and their covenant at v. 3 ratifies rather than creates it.
√ ʻal — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsPreposition
יִשְׂרָאֵֽל׃yiś·rā·’êl[them]H3478 √ Yisrâʼêl — Jisrael, a symbolical name of JacobNounpropermasculine singular