√ καί — and, also, even, so then, too, etcConjunction
ἔρχονταιerchontaithey cameG2064 √ ἔρχομαι — to come or go (in a great variety of applications, literally and figuratively)VerbPresent Indicative Middle or Passive3rd Person Plural
érchomai: to come or go Present indicative in a narrative of past events, Mark's habitual historic present. The same root returns as an aorist in verse 50 (ἦλθεν, "he came"): the company comes to Jericho, and before the scene ends a beggar comes to Jesus.
√ εἰς — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etcPreposition
ἸεριχώIerichōJerichoG2410 √ Ἱεριχώ — Jericho, a place in PalestineNounAccusative Feminine Singular
Ierichō: Jericho A rare proper noun in the New Testament (six verses). Cambridge records the city's layered history at this spot, "taken by Joshua," refounded under Hiel, and visited by Elisha and Elijah before the whirlwind, and describes the Herodian palaces, theatre and aqueduct standing there in Christ's day. The last miracle of the Galilean road is worked at the first city Israel was given.
√ καί — and, also, even, so then, too, etcConjunction
√ αὐτός — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other personsPersonal / Possessive PronounGenitive Masculine 3rd Person Singular
√ καί — and, also, even, so then, too, etcConjunction
√ αὐτός — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other personsPersonal / Possessive PronounGenitive Masculine 3rd Person Singular
√ ὁ — the (sometimes to be supplied, at others omitted, in English idiom)ArticleGenitive Masculine Plural
μαθητῶνmathētōndisciplesG3101 √ μαθητής — a learner, iNounGenitive Masculine Plural
ἐκπορευομένουekporeuomenouwere leavingG1607 √ ἐκπορεύομαι — to depart, be discharged, proceed, projectVerbPresent Participle Middle or PassiveGenitive Masculine Singular
ekporeuomai: to go out, proceed A genitive absolute, present participle: the healing happens in mid-departure. Mark and Matthew both set it at the exit; Luke 18:35 sets a like scene at the approach. Maclaren grants the difficulty and declines to force it.
√ ἀπό — "off," iPreposition
ἸεριχὼIerichōJerichoG2410 √ Ἱεριχώ — Jericho, a place in PalestineNounGenitive Feminine Singular
√ καί — and, also, even, so then, too, etcConjunction
ἱκανοῦhikanoua largeG2425 √ ἱκανός — competent (as if coming in season), iAdjectiveGenitive Masculine Singular
hikanos: sufficient, competent Not "big" but "enough," a crowd adequate to the moment. Cambridge notes these were Passover pilgrims gathering at a junction, and that the festival roads were worked by beggars who "reaped a special harvest."
√ ὄχλος — a throng (as borne along)NounGenitive Masculine Singular
τυφλὸςtyphlosa blindG5185 √ τυφλός — opaque (as if smoky), iAdjectiveNominative Masculine Singular
προσαίτηςprosaitēsbeggarG4319 √ προσαιτέω — to ask repeatedly (importune), iNounNominative Masculine Singular
prosaitēs: one who asks repeatedly A rare noun: the Verifier finds the lexeme in only two verses, here and John 9:8, where another blind man is likewise identified as the one who sat and begged. His trade is petition; his cure begins when he plies it on the Son of David instead of on the pilgrims.
ΒαρτιμαῖοςBartimaios[named] BartimaeusG924 √ Βαρτιμαῖος — son of Timæus (or the unclean)NounNominative Masculine Singular
Bartimaios: son of Timaeus Ellicott notes the oddity: a Greek name with the Aramaic prefix Bar, "a combination not found elsewhere." Mark alone names him, and the naming is itself evidence, a man his first readers could ask.
√ ὁ — the (sometimes to be supplied, at others omitted, in English idiom)ArticleNominative Masculine Singular
√ υἱός — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinshipNounNominative Masculine Singular
ΤιμαίουTimaiouof TimaeusG5090 √ Τιμαῖος — Timæus (iNounGenitive Masculine Singular
ἐκάθητοekathētowas sittingG2521 √ κάθημαι — and (to sitVerbImperfect Indicative Middle or Passive3rd Person Singular
kathēmai: to sit Imperfect, a settled state. Blindness in this narrative is not only unsight but immobility: he sits where the road is, outside the gate, while everyone else walks.
√ παρά — properly, nearPreposition
√ ὁ — the (sometimes to be supplied, at others omitted, in English idiom)ArticleAccusative Feminine Singular
√ ὁδός — a roadNounAccusative Feminine Singular
hodos: a road, way The word that closes the unit. He is beside the road here (accusative after παρά); in verse 52 he is in the road (ἐν τῇ ὁδῷ, dative) behind Jesus. The inclusio is Mark's, not ours.