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Numbers7:1–89

Offerings of Dedication

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Numbers 7:1–89 — Offerings of Dedication. Each verse below carries the full apparatus: the Berean Standard Bible, the vocalized original (tap any word), and a parsed breakdown of every term transcribed from the interlinear. Synthesized commentary, canonical threads, and the reading of Christ gather at the end, over the whole unit.

1

On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.

Berean Standard Bible · CC0

Hebrew — tap a word ↓

way·hî bə·yō·wm mō·šeh kal·lō·wṯ lə·hā·qîm ’eṯ- ham·miš·kān way·yim·šaḥ ’ō·ṯōw way·qad·dêš ’ō·ṯōw wə·’eṯ- kāl- kê·lāw wə·’eṯ- ham·miz·bê·aḥ wə·’eṯ- kāl- kê·lāw way·yim·šā·ḥêm way·qad·dêš ’ō·ṯām

Word by word22 · parsed
וַיְהִ֡יway·hîH1961
√ hâyâh — to exist, iConjunctive wawVerbQalConsecutive imperfectthird person masculine singular
בְּיוֹם֩bə·yō·wmOn the dayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-bNounmasculine singular
bə·yō·wm (H3117). "Day" stands first and governs the whole sentence. The PD voices divide sharply over it (strict date vs. "at the time"); the synthesis records the divergence rather than resolving it.
מֹשֶׁ֜הmō·šehMosesH4872
√ Môsheh — Mosheh, the Israelite lawgiverNounpropermasculine singular
כַּלּ֨וֹתkal·lō·wṯfinishedH3615
√ kâlâh — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)VerbPielInfinitive construct
kal·lō·wṯ (H3615) — Piel infinitive, "to complete." The completion of the dwelling is the hinge on which everything that follows turns: only a finished sanctuary can be dedicated.
לְהָקִ֣יםlə·hā·qîmsetting upH6965
√ qûwm — to rise (in various applications, literal, figurative, intensive and causative)Preposition-lVerbHifilInfinitive construct
אֶת־’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
הַמִּשְׁכָּ֗ןham·miš·kānthe tabernacleH4908
√ mishkân — a residence (including a shepherd's hut, the lair of animals, figuratively, the graveArticleNounmasculine singular
וַיִּמְשַׁ֨חway·yim·šaḥhe anointedH4886
√ mâshach — to rub with oil, iConjunctive wawVerbQalConsecutive imperfectthird person masculine singular
way·yim·šaḥ (H4886), "and-he-anointed" — the root mâshach, from which Mashiach/Messiah is formed. The tabernacle and altar are messiah-ed, made-anointed, before any gift is brought; the consecration precedes the offering.
אֹת֜וֹ’ō·ṯōwH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object markerthird person masculine singular
וַיְקַדֵּ֤שׁway·qad·dêšand consecratedH6942
√ qâdash — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)Conjunctive wawVerbPielConsecutive imperfectthird person masculine singular
way·qad·dêš (H6942), "and-he-sanctified" — Piel, "to make-holy." Anointing (act) and sanctifying (status) are paired throughout the verse: the oil sets apart, the declaration confirms.
אֹתוֹ֙’ō·ṯōwitH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object markerthird person masculine singular
וְאֶת־wə·’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Conjunctive wawDirect object marker
כָּל־kāl-and allH3605
√ kôl — properly, the wholeNounmasculine singular construct
כֵּלָ֔יוkê·lāwits furnishingsH3627
√ kᵉlîy — something prepared, iNounmasculine plural constructthird person masculine singular
וְאֶת־wə·’eṯ-along withH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Conjunctive wawDirect object marker
הַמִּזְבֵּ֖חַham·miz·bê·aḥthe altarH4196
√ mizbêach — an altarArticleNounmasculine singular
ham·miz·bê·aḥ (H4196), "the altar" — singular here, but the offerings that follow (incense + burnt sacrifice) show the word standing for both altars, as JFB and Poole observe.
וְאֶת־wə·’eṯ-andH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Conjunctive wawDirect object marker
כָּל־kāl-allH3605
√ kôl — properly, the wholeNounmasculine singular construct
כֵּלָ֑יוkê·lāwits utensilsH3627
√ kᵉlîy — something prepared, iNounmasculine plural constructthird person masculine singular
וַיִּמְשָׁחֵ֖םway·yim·šā·ḥêmH4886
√ mâshach — to rub with oil, iConjunctive wawVerbQalConsecutive imperfectthird person masculine singularthird person masculine plural
וַיְקַדֵּ֥שׁway·qad·dêšH6942
√ qâdash — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)Conjunctive wawVerbPielConsecutive imperfectthird person masculine singular
אֹתָֽם׃’ō·ṯāmH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object markerthird person masculine plural
2

And the leaders of Israel, the heads of their families, presented an offering. These men were the tribal leaders who had supervised the registration.

Berean Standard Bible · CC0

Hebrew — tap a word ↓

nə·śî·’ê yiś·rā·’êl rā·šê ’ă·ḇō·ṯām bêṯ way·yaq·rî·ḇū hêm ham·maṭ·ṭōṯ hêm nə·śî·’ê hā·‘ō·mə·ḏîm ‘al- hap·pə·qu·ḏîm

Word by word13 · parsed
נְשִׂיאֵ֣יnə·śî·’êAnd the leadersH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine plural construct
nə·śî·’ê yiś·rā·’êl (H5387) — "the exalted-ones of Israel." The chapter's actors are not priests but tribal princes; the whole drama is laymen of rank bringing freewill gifts.
יִשְׂרָאֵ֔לyiś·rā·’êlof IsraelH3478
√ Yisrâʼêl — Jisrael, a symbolical name of JacobNounpropermasculine singular
רָאשֵׁ֖יrā·šêthe headsH7218
√ rôʼsh — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itcNounmasculine plural construct
אֲבֹתָ֑ם’ă·ḇō·ṯāmof their familiesH1
√ ʼâb — father, in a literal and immediate, or figurative and remote applicationNounmasculine plural constructthird person masculine plural
בֵּ֣יתbêṯ. . .H1004
√ bayith — a house (in the greatest variation of applications, especially family, etcNounmasculine singular construct
וַיַּקְרִ֙יבוּ֙way·yaq·rî·ḇūpresented an offeringH7126
√ qârab — to approach (causatively, bring near) for whatever purposeConjunctive wawVerbHifilConsecutive imperfectthird person masculine plural
way·yaq·rî·ḇū (H7126), "and-they-brought-near" — the verb root that supplies the chapter's master-word qorbân (offering). The princes do not merely give; they approach.
הֵ֚םhêmThese [men]H1992
√ hêm — they (only used when emphatic)Pronounthird person masculine plural
הַמַּטֹּ֔תham·maṭ·ṭōṯwere the tribalH4294
√ maṭṭeh — a branch (as extending)ArticleNounmasculine plural
ham·maṭ·ṭōṯ (H4294), "the tribes" — literally "the staffs/branches." A tribe is named for the rod its chief carries; the same word means both the stick and the people it musters.
הֵ֥םhêm. . .H1992
√ hêm — they (only used when emphatic)Pronounthird person masculine plural
נְשִׂיאֵ֣יnə·śî·’êleadersH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine plural construct
הָעֹמְדִ֖יםhā·‘ō·mə·ḏîmwho had supervisedH5975
√ ʻâmad — to stand, in various relations (literal and figurative, intransitive and transitive)ArticleVerbQalParticiplemasculine plural
hā·‘ō·mə·ḏîm ‘al-hap·pə·qu·ḏîm (H5975/H6485) — "standing over the mustered." The Pulpit and the Septuagint read this as presiding over the census of Numbers 1.
עַל־‘al-. . .H5921
√ ʻal — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsPreposition
הַפְּקֻדִֽים׃hap·pə·qu·ḏîmthe registrationH6485
√ pâqad — to visit (with friendly or hostile intent)ArticleVerbQalQalPassParticiplemasculine plural
3

They brought as their offering before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two leaders—and presented them before the tabernacle.

Berean Standard Bible · CC0

Hebrew — tap a word ↓

way·yā·ḇî·’ū ’eṯ- qā·rə·bā·nām lip̄·nê Yah·weh šêš- ṣāḇ ‘eḡ·lōṯ ū·šə·nê ‘ā·śār bā·qār wə·šō·wr lə·’e·ḥāḏ ‘ă·ḡā·lāh ‘al- šə·nê han·nə·śi·’îm way·yaq·rî·ḇū ’ō·w·ṯām lip̄·nê ham·miš·kān

Word by word21 · parsed
וַיָּבִ֨יאוּway·yā·ḇî·’ūThey broughtH935
√ bôwʼ — to go or come (in a wide variety of applications)Conjunctive wawVerbHifilConsecutive imperfectthird person masculine plural
אֶת־’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
קָרְבָּנָ֜םqā·rə·bā·nāmas their offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine plural
qā·rə·bā·nām (H7133) — "their offering." The wagons are the first gift, and they are practical: the means of carrying the dwelling through the desert.
לִפְנֵ֣יlip̄·nêbeforeH6440
√ pânîym — the face (as the part that turns)Preposition-lNouncommon plural construct
יְהוָ֗הYah·wehthe LORDH3068
√ Yᵉhôvâh — Jehovah, Jewish national name of GodNounpropermasculine singular
שֵׁשׁ־šêš-sixH8337
√ shêsh — six (as an overplus beyond five or the fingers of the hand)Numberfeminine singular
צָב֙ṣāḇcoveredH6632
√ tsâb — a palanquin or canopy (as a fixture)Nounmasculine singular
ṣāḇ (H6632), "litter/covered" — a rare word. K&D reject the "litter" reading on etymological grounds; Gesenius and De Wette defend it; the Septuagint guessed at "covered chariots." The synthesis leaves the ambiguity standing.
עֶגְלֹ֥ת‘eḡ·lōṯcartsH5699
√ ʻăgâlâh — something revolving, iNounfeminine plural construct
וּשְׁנֵ֣יū·šə·nêand twelveH8147
√ shᵉnayim — twoConjunctive wawNumbermasculine dual construct
עָשָׂ֣ר‘ā·śār. . .H6240
√ ʻâsâr — ten (only in combination), iNumbermasculine singular
בָּקָ֔רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
bā·qār (H1241), "oxen / herd-cattle" — the draught animals that will haul the sanctuary; the same word totals up the great herds of vv. 87–88.
וְשׁ֣וֹרwə·šō·wran oxH7794
√ shôwr — a bullock (as a traveller)Conjunctive wawNounmasculine singular
לְאֶחָ֑דlə·’e·ḥāḏfrom each [leader]H259
√ ʼechâd — properly, united, iPreposition-lNumbermasculine singular
עֲגָלָ֛ה‘ă·ḡā·lāhand a cartH5699
√ ʻăgâlâh — something revolving, iNounfeminine singular
עַל־‘al-fromH5921
√ ʻal — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsPreposition
שְׁנֵ֥יšə·nêevery twoH8147
√ shᵉnayim — twoNumbermasculine dual construct
הַנְּשִׂאִ֖יםhan·nə·śi·’îmleadersH5387
√ nâsîyʼ — properly, an exalted one, iArticleNounmasculine plural
וַיַּקְרִ֥יבוּway·yaq·rî·ḇūand presentedH7126
√ qârab — to approach (causatively, bring near) for whatever purposeConjunctive wawVerbHifilConsecutive imperfectthird person masculine plural
אוֹתָ֖ם’ō·w·ṯāmthemH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object markerthird person masculine plural
לִפְנֵ֥יlip̄·nêbeforeH6440
√ pânîym — the face (as the part that turns)Preposition-lNouncommon plural construct
הַמִּשְׁכָּֽן׃ham·miš·kānthe tabernacleH4908
√ mishkân — a residence (including a shepherd's hut, the lair of animals, figuratively, the graveArticleNounmasculine singular
ham·miš·kān (H4908), "the tabernacle" — the mishkân, the "dwelling," the place where God settles among the people; the gifts are brought "before" it.
4

And the LORD said to Moses,

Berean Standard Bible · CC0

Hebrew — tap a word ↓

Yah·weh way·yō·mer ’el- mō·šeh lê·mōr

Word by word5 · parsed
יְהוָ֖הYah·wehAnd the LORDH3068
√ Yᵉhôvâh — Jehovah, Jewish national name of GodNounpropermasculine singular
way·yō·mer YHWH — God speaks only after the princes have brought their gift and Moses has hesitated; several voices (Pulpit, JFB, the Targum tradition in Gill) read this as God resolving Moses' doubt whether unsolicited gifts may be received.
וַיֹּ֥אמֶרway·yō·mersaidH559
√ ʼâmar — to say (used with great latitude)Conjunctive wawVerbQalConsecutive imperfectthird person masculine singular
אֶל־’el-toH413
√ ʼêl — near, with or amongPreposition
מֹשֶׁ֥הmō·šehMosesH4872
√ Môsheh — Mosheh, the Israelite lawgiverNounpropermasculine singular
לֵּאמֹֽר׃lê·mōr. . .H559
√ ʼâmar — to say (used with great latitude)Preposition-lVerbQalInfinitive construct
lê·mōr (H559) — "saying," the formula that what follows is God's own command, not Moses' inference.
5

“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”

Berean Standard Bible · CC0

Hebrew — tap a word ↓

qaḥ mê·’it·tām wə·hā·yū la·‘ă·ḇōḏ ’eṯ- ‘ă·ḇō·ḏaṯ ’ō·hel mō·w·‘êḏ wə·nā·ṯat·tāh ’ō·w·ṯām ’el- hal·wî·yim ’îš kə·p̄î ‘ă·ḇō·ḏā·ṯōw

Word by word15 · parsed
קַ֚חqaḥAccept these [gifts]H3947
√ lâqach — to take (in the widest variety of applications)VerbQalImperativemasculine singular
qaḥ (H3947) — "take." The Pulpit Commentary marks this as the first wholly voluntary offering for God's service, neither commanded nor invited beforehand, and therefore especially acceptable.
מֵֽאִתָּ֔םmê·’it·tāmfrom themH854
√ ʼêth — properly, nearness (used only as a preposition or an adverb), nearPreposition-mDirect object markerthird person masculine plural
וְהָי֕וּwə·hā·yūthat they may beH1961
√ hâyâh — to exist, iConjunctive wawVerbQalConjunctive perfectthird person common plural
לַעֲבֹ֕דla·‘ă·ḇōḏusedH5647
√ ʻâbad — to work (in any sense)Preposition-lVerbQalInfinitive construct
אֶת־’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
עֲבֹדַ֖ת‘ă·ḇō·ḏaṯin the workH5656
√ ʻăbôdâh — work of any kindNounfeminine singular construct
‘ă·ḇō·ḏaṯ ’ō·hel mō·w·‘êḏ (H5656) — "the service of the Tent of Meeting." The gift is converted into function: the wagons serve the serving.
אֹ֣הֶל’ō·helof the TentH168
√ ʼôhel — a tent (as clearly conspicuous from a distance)Nounmasculine singular construct
מוֹעֵ֑דmō·w·‘êḏof MeetingH4150
√ môwʻêd — properly, an appointment, iNounmasculine singular
וְנָתַתָּ֤הwə·nā·ṯat·tāhAnd giveH5414
√ nâthan — to give, used with greatest latitude of application (put, make, etcConjunctive wawVerbQalConjunctive perfectsecond person masculine singular
אוֹתָם֙’ō·w·ṯāmthemH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object markerthird person masculine plural
אֶל־’el-toH413
√ ʼêl — near, with or amongPreposition
הַלְוִיִּ֔םhal·wî·yimthe LevitesH3881
√ Lêvîyîy — a Levite or descendant of LeviArticleNounpropermasculine plural
hal·wî·yim (H3881), "the Levites" — the bearers; the princes give, Moses distributes, the Levites carry.
אִ֖ישׁ’îšto each manH376
√ ʼîysh — a man as an individual or a male personNounmasculine singular
כְּפִ֥יkə·p̄îaccording toH6310
√ peh — the mouth (as the means of blowing), whether literal or figurative (particularly speech)Preposition-kNounmasculine singular construct
kə·p̄î ‘ă·ḇō·ḏā·ṯōw (H6310/H5656) — "by the mouth of his service," i.e. each according to the measure of his burden; the principle worked out in vv. 7–9.
עֲבֹדָתֽוֹ׃‘ă·ḇō·ḏā·ṯōwhis serviceH5656
√ ʻăbôdâh — work of any kindNounfeminine singular constructthird person masculine singular
6

So Moses took the carts and oxen and gave them to the Levites.

Berean Standard Bible · CC0

Hebrew — tap a word ↓

mō·šeh ’eṯ- way·yiq·qaḥ hā·‘ă·ḡā·lōṯ wə·’eṯ- hab·bā·qār way·yit·tên ’ō·w·ṯām ’el- hal·wî·yim

Word by word10 · parsed
מֹשֶׁ֔הmō·šehSo MosesH4872
√ Môsheh — Mosheh, the Israelite lawgiverNounpropermasculine singular
way·yiq·qaḥ mō·šeh (H3947) — Moses now executes what he had hesitated to do; the receiving is itself an act of faith that the gift is wanted.
אֶת־’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
וַיִּקַּ֣חway·yiq·qaḥtookH3947
√ lâqach — to take (in the widest variety of applications)Conjunctive wawVerbQalConsecutive imperfectthird person masculine singular
הָעֲגָלֹ֖תhā·‘ă·ḡā·lōṯthe cartsH5699
√ ʻăgâlâh — something revolving, iArticleNounfeminine plural
וְאֶת־wə·’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Conjunctive wawDirect object marker
הַבָּקָ֑רhab·bā·qārand oxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)ArticleNounmasculine singular
way·yit·tēn (H5414), "and-he-gave" — the gift passes from princes to Moses to Levites; nothing is kept, all is assigned to use.
וַיִּתֵּ֥ןway·yit·tênand gaveH5414
√ nâthan — to give, used with greatest latitude of application (put, make, etcConjunctive wawVerbQalConsecutive imperfectthird person masculine singular
אוֹתָ֖ם’ō·w·ṯāmthemH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object markerthird person masculine plural
אֶל־’el-toH413
√ ʼêl — near, with or amongPreposition
הַלְוִיִּֽם׃hal·wî·yimthe LevitesH3881
√ Lêvîyîy — a Levite or descendant of LeviArticleNounpropermasculine plural
7

He gave the Gershonites two carts and four oxen, as their service required,

Berean Standard Bible · CC0

Hebrew — tap a word ↓

’êṯ nā·ṯan liḇ·nê ḡê·rə·šō·wn šə·tê hā·‘ă·ḡā·lōṯ wə·’êṯ ’ar·ba·‘aṯ hab·bā·qār ‘ă·ḇō·ḏā·ṯām kə·p̄î

Word by word11 · parsed
אֵ֣ת׀’êṯH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
נָתַ֖ןnā·ṯanHe gaveH5414
√ nâthan — to give, used with greatest latitude of application (put, make, etcVerbQalPerfectthird person masculine singular
לִבְנֵ֣יliḇ·nêthe GershonitesH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
gēr·šō·wn — the Gershonites bore the soft furnishings (curtains, coverings, hangings), as Barnes and K&D note from Numbers 4:24–26; hence the lighter allotment of carts.
גֵרְשׁ֑וֹןḡê·rə·šō·wn. . .H1648
√ Gêrᵉshôwn — Gereshon or Gereshom, an IsraeliteNounpropermasculine singular
שְׁתֵּ֣יšə·têtwoH8147
√ shᵉnayim — twoNumberfeminine dual construct
הָעֲגָלֹ֗תhā·‘ă·ḡā·lōṯcartsH5699
√ ʻăgâlâh — something revolving, iArticleNounfeminine plural
kə·p̄î ‘ă·ḇō·ḏā·ṯām (H6310) — "by the mouth of their service," the proportioning principle of v. 5 now applied.
וְאֵת֙wə·’êṯH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Conjunctive wawDirect object marker
אַרְבַּ֣עַת’ar·ba·‘aṯand fourH702
√ ʼarbaʻ — fourNumbermasculine singular construct
הַבָּקָ֔רhab·bā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)ArticleNounmasculine singular
עֲבֹדָתָֽם׃‘ă·ḇō·ḏā·ṯāmas their serviceH5656
√ ʻăbôdâh — work of any kindNounfeminine singular constructthird person masculine plural
כְּפִ֖יkə·p̄îrequiredH6310
√ peh — the mouth (as the means of blowing), whether literal or figurative (particularly speech)Preposition-kNounmasculine singular construct
8

and he gave the Merarites four carts and eight oxen, as their service required, all under the direction of Ithamar son of Aaron the priest.

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Hebrew — tap a word ↓

wə·’êṯ nā·ṯan liḇ·nê mə·rā·rî ’ar·ba‘ hā·‘ă·ḡā·lōṯ wə·’êṯ šə·mō·naṯ hab·bā·qār ‘ă·ḇō·ḏā·ṯām kə·p̄î bə·yaḏ ’î·ṯā·mār ben- ’a·hă·rōn hak·kō·hên

Word by word16 · parsed
וְאֵ֣ת׀wə·’êṯandH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Conjunctive wawDirect object marker
’ar·ba‘ — four wagons, double Gershon's; the Merarites carried the heavy frame: boards, bars, pillars, sockets (Numbers 4:31–32).
נָתַ֖ןnā·ṯanhe gaveH5414
√ nâthan — to give, used with greatest latitude of application (put, make, etcVerbQalPerfectthird person masculine singular
לִבְנֵ֣יliḇ·nêthe MeraritesH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
מְרָרִ֑יmə·rā·rî. . .H4847
√ Mᵉrârîy — Merari, an IsraeliteNounpropermasculine singular
אַרְבַּ֣ע’ar·ba‘fourH702
√ ʼarbaʻ — fourNumberfeminine singular construct
הָעֲגָלֹ֗תhā·‘ă·ḡā·lōṯcartsH5699
√ ʻăgâlâh — something revolving, iArticleNounfeminine plural
וְאֵת֙wə·’êṯH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Conjunctive wawDirect object marker
שְׁמֹנַ֣תšə·mō·naṯand eightH8083
√ shᵉmôneh — a cardinal number, eight (as if a surplus above the 'perfect' seven)Numbermasculine singular construct
הַבָּקָ֔רhab·bā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)ArticleNounmasculine singular
עֲבֹ֣דָתָ֔ם‘ă·ḇō·ḏā·ṯāmas their serviceH5656
√ ʻăbôdâh — work of any kindNounfeminine singular constructthird person masculine plural
bə·yaḏ ’î·ṯā·mār (H3027) — "by the hand of Ithamar," Aaron's youngest son; Poole notes this oversight covers both the Merarites here and the Gershonites of v. 7.
כְּפִי֙kə·p̄îrequiredH6310
√ peh — the mouth (as the means of blowing), whether literal or figurative (particularly speech)Preposition-kNounmasculine singular construct
בְּיַד֙bə·yaḏall under the directionH3027
√ yâd — a hand (the open one (indicating power, means, direction, etcPreposition-bNounfeminine singular construct
אִֽיתָמָ֔ר’î·ṯā·mārof IthamarH385
√ ʼÎythâmâr — Ithamar, a son of AaronNounpropermasculine singular
בֶּֽן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
אַהֲרֹ֖ן’a·hă·rōnof AaronH175
√ ʼAhărôwn — Aharon, the brother of MosesNounpropermasculine singular
הַכֹּהֵֽן׃hak·kō·hênthe priestH3548
√ kôhên — literally one officiating, a priestArticleNounmasculine singular
9

But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible.

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Hebrew — tap a word ↓

lō nā·ṯān wə·liḇ·nê qə·hāṯ kî- yiś·śā·’ū ‘ă·lê·hem bak·kā·ṯêp̄ haq·qō·ḏeš ‘ă·ḇō·ḏaṯ

Word by word10 · parsed
לֹ֣אBut he did notH3808
√ lôʼ — not (the simple or absAdverbNegative particle
liḇ·nê qə·hāṯ lō nā·ṯān — the Kohathites get no wagon; the absence is an honor, not a slight.
נָתָ֑ןnā·ṯāngive [any]H5414
√ nâthan — to give, used with greatest latitude of application (put, make, etcVerbQalPerfectthird person masculine singular
וְלִבְנֵ֥יwə·liḇ·nêto the KohathitesH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcConjunctive waw, Preposition-lNounmasculine plural construct
קְהָ֖תqə·hāṯ. . .H6955
√ Qᵉhâth — Kehath, an IsraeliteNounpropermasculine singular
כִּֽי־kî-sinceH3588
√ kîy — (by implication) very widely used as a relative conjunction or adverb (as below)Conjunction
יִשָּֽׂאוּ׃yiś·śā·’ūthey were to carryH5375
√ nâsâʼ — to lift, in a great variety of applications, literal and figurative, absolute and relativeVerbQalImperfectthird person masculine plural
עֲלֵהֶ֔ם‘ă·lê·hemon theirH5921
√ ʻal — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsPrepositionthird person masculine plural
haq·qō·ḏeš (H6944) — "the holy [things]." Cambridge and K&D gloss it as the sacred furniture of Numbers 4:15, too holy for a cart.
בַּכָּתֵ֖ףbak·kā·ṯêp̄shouldersH3802
√ kâthêph — the shoulder (proper, iPreposition-b, ArticleNounfeminine singular
הַקֹּ֙דֶשׁ֙haq·qō·ḏešthe holy objectsH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
עֲבֹדַ֤ת‘ă·ḇō·ḏaṯfor which they were responsibleH5656
√ ʻăbôdâh — work of any kindNounfeminine singular construct
bak·kā·ṯêp̄ yiś·śā·’û (H3802/H5375) — "on the shoulder they bear." Benson: this mode of carriage gave the ark greater dignity and kept its structure undisturbed.
10

When the altar was anointed, the leaders approached with their offerings for its dedication and presented them before the altar.

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Hebrew — tap a word ↓

bə·yō·wm him·mā·šaḥ han·nə·śi·’îm ’êṯ way·yaq·rî·ḇū qā·rə·bā·nām ḥă·nuk·kaṯ ham·miz·bê·aḥ ’ō·ṯōw han·nə·śî·’im ’eṯ- way·yaq·rî·ḇū lip̄·nê ham·miz·bê·aḥ

Word by word14 · parsed
בְּי֖וֹםbə·yō·wmWhenH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-bNounmasculine singular
הִמָּשַׁ֣חhim·mā·šaḥ[the altar] was anointedH4886
√ mâshach — to rub with oil, iVerbNifalInfinitive construct
him·mā·šaḥ (H4886) — Niphal, "in its being anointed." Benson and Poole stress this is a further dedication: the altar had already been consecrated by oil and blood (Leviticus 8); this is its first use by particular tribes.
הַנְּשִׂאִ֗יםhan·nə·śi·’îmthe leadersH5387
√ nâsîyʼ — properly, an exalted one, iArticleNounmasculine plural
אֵ֚ת’êṯH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
וַיַּקְרִ֣יבוּway·yaq·rî·ḇūapproachedH7126
√ qârab — to approach (causatively, bring near) for whatever purposeConjunctive wawVerbHifilConsecutive imperfectthird person masculine plural
way·yaq·rî·ḇū (H7126) — "and they brought near," the offering-verb; the princes who were numbered now draw near with gifts.
קָרְבָּנָ֖םqā·rə·bā·nāmwith their offeringsH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine plural
חֲנֻכַּ֣תḥă·nuk·kaṯfor [its] dedicationH2598
√ chănukkâh — initiation, iNounfeminine singular construct
ḥă·nuk·kaṯ ham·miz·bê·aḥ (H2598) — "the dedication of the altar." Cambridge: an abstract word ("dedication/inauguration") used with concrete force — the dedication-gift itself.
הַמִּזְבֵּ֔חַham·miz·bê·aḥ. . .H4196
√ mizbêach — an altarArticleNounmasculine singular
אֹת֑וֹ’ō·ṯōwH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object markerthird person masculine singular
הַנְּשִׂיאִ֛םhan·nə·śî·’im[and]H5387
√ nâsîyʼ — properly, an exalted one, iArticleNounmasculine plural
אֶת־’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
וַיַּקְרִ֧יבוּway·yaq·rî·ḇūpresented themH7126
√ qârab — to approach (causatively, bring near) for whatever purposeConjunctive wawVerbHifilConsecutive imperfectthird person masculine plural
לִפְנֵ֥יlip̄·nêbeforeH6440
√ pânîym — the face (as the part that turns)Preposition-lNouncommon plural construct
הַמִּזְבֵּֽחַ׃ham·miz·bê·aḥthe altarH4196
√ mizbêach — an altarArticleNounmasculine singular
11

And the LORD said to Moses, “Each day one leader is to present his offering for the dedication of the altar.”

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Hebrew — tap a word ↓

Yah·weh way·yō·mer ’el- mō·šeh lay·yō·wm nā·śî ’e·ḥāḏ lay·yō·wm ’e·ḥāḏ nā·śî yaq·rî·ḇū ’eṯ- qā·rə·bā·nām la·ḥă·nuk·kaṯ ham·miz·bê·aḥ

Word by word15 · parsed
יְהוָ֖הYah·wehAnd the LORDH3068
√ Yᵉhôvâh — Jehovah, Jewish national name of GodNounpropermasculine singular
way·yō·mer YHWH — God answers a question Moses had not been able to settle (Gill: in what order, together or in succession?); the divine reply fixes one prince per day.
וַיֹּ֥אמֶרway·yō·mersaidH559
√ ʼâmar — to say (used with great latitude)Conjunctive wawVerbQalConsecutive imperfectthird person masculine singular
nā·śî ’e·ḥāḏ lay·yō·wm (H5387/H3117) — "one prince per day." Benson: this made the dedication last twelve days and gave every tribe its own day of acceptance before God.
אֶל־’el-toH413
√ ʼêl — near, with or amongPreposition
מֹשֶׁ֑הmō·šehMosesH4872
√ Môsheh — Mosheh, the Israelite lawgiverNounpropermasculine singular
לַיּ֗וֹםlay·yō·wmEach dayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-l, ArticleNounmasculine singular
נָשִׂ֤יאnā·śî. . .H5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
אֶחָד֙’e·ḥāḏ. . .H259
√ ʼechâd — properly, united, iNumbermasculine singular
לַיּ֔וֹםlay·yō·wm. . .H3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-l, ArticleNounmasculine singular
ḥă·nuk·kaṯ ham·miz·bê·aḥ (H2598) — the recurring "dedication of the altar."
אֶחָ֜ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
נָשִׂ֨יאnā·śîleaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
יַקְרִ֙יבוּ֙yaq·rî·ḇūis to presentH7126
√ qârab — to approach (causatively, bring near) for whatever purposeVerbHifilImperfectthird person masculine plural
אֶת־’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
קָרְבָּנָ֔םqā·rə·bā·nāmhis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine plural
לַחֲנֻכַּ֖תla·ḥă·nuk·kaṯfor the dedicationH2598
√ chănukkâh — initiation, iPreposition-lNounfeminine singular construct
הַמִּזְבֵּֽחַ׃סham·miz·bê·aḥof the altarH4196
√ mizbêach — an altarArticleNounmasculine singular
12

On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering.

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Hebrew — tap a word ↓

way·hî hā·ri·šō·wn ’eṯ- bay·yō·wm naḥ·šō·wn ben- ‘am·mî·nā·ḏāḇ lə·maṭ·ṭêh yə·hū·ḏāh ham·maq·rîḇ qā·rə·bā·nōw

Word by word11 · parsed
וַיְהִ֗יway·hîH1961
√ hâyâh — to exist, iConjunctive wawVerbQalConsecutive imperfectthird person masculine singular
ham·maq·rîḇ (H7126) — "the one bringing near," the participle of the offering-verb; Judah leads the twelve days.
הָרִאשׁ֖וֹןhā·ri·šō·wnOn the firstH7223
√ riʼshôwn — first, in place, time or rank (as adjective or noun)ArticleAdjectivemasculine singular
אֶת־’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
Nahshon son of Amminadab — captain of Judah (Numbers 1:7; Numbers 2:3), and an ancestor of David and of Christ (Matthew 1:4); the Pulpit notes his order here is the order of the march.
בַּיּ֥וֹםbay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
נַחְשׁ֥וֹןnaḥ·šō·wnNahshonH5177
√ Nachshôwn — Nachshon, an IsraeliteNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
עַמִּינָדָ֖ב‘am·mî·nā·ḏāḇof AmminadabH5992
√ ʻAmmîynâdâb — Amminadab, the name of four IsraelitesNounpropermasculine singular
לְמַטֵּ֥הlə·maṭ·ṭêhfrom the tribeH4294
√ maṭṭeh — a branch (as extending)Preposition-lNounmasculine singular construct
יְהוּדָֽה׃yə·hū·ḏāhof JudahH3063
√ Yᵉhûwdâh — Jehudah (or Judah), the name of five IsraelitesNounpropermasculine singular
הַמַּקְרִ֛יבham·maq·rîḇdrew nearH7126
√ qârab — to approach (causatively, bring near) for whatever purposeArticleVerbHifilParticiplemasculine singular
maṭ·ṭêh yə·hū·ḏāh (H4294/H3063) — "the tribe of Judah," placed first; the camp's eastern, leading standard.
קָרְבָּנ֑וֹqā·rə·bā·nōwwith his offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
13

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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Hebrew — tap a word ↓

wə·qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
וְקָרְבָּנ֞וֹwə·qā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iConjunctive wawNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — "silver dish." Being silver (not gold), the voices place it at the altar of burnt offering / the court, since the holy-place vessels were gold (Poole, JFB).
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
miz·rāq (H4219) — "sprinkling-bowl," from the root "to dash"; a blood-basin by name and use.
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
be·še·qel haq·qō·ḏeš (H6944/H8255) — "by the sanctuary shekel," the standard weight kept in the tabernacle (Exodus 30:13).
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the choicest, finest-sifted; the meal-offering material.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
14

one gold dish weighing ten shekels, filled with incense;

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Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph (H3709), "palm/spoon" — a small hollow cup; the gold (against the silver vessels) signals the inner, golden altar of incense.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — that which rises in smoke; widely read as the prayer that ascends (cf. Psalm 141:2; Revelation 8:3).
15

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
par (H6499), "young bull" — the costliest burnt-offering animal; one each from the twelve tribes.
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
’a·yil (H352), "ram" — the second of the burnt triad; the same set of beasts decried, when offered without obedience, in Isaiah 1:11.
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "for an ascending-offering" — wholly consumed, wholly God's.
16

one male goat for a sin offering;

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Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "a he-goat of the goats," the standard sin-offering victim.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for sin / for a sin-offering" — the single sin-offering amid many joyful gifts; the voices read it as repentance woven into worship.
17

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tū·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban naḥ·šō·wn ben- ‘am·mî·nā·ḏāḇ

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," by far the most numerous beasts, because the people feasted on it (Benson, Poole); the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתּוּדִ֣ים‘at·tū·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks of the flock, distinct from the sin-offering's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵֽי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
נַחְשׁ֖וֹןnaḥ·šō·wnof NahshonH5177
√ Nachshôwn — Nachshon, an IsraeliteNounpropermasculine singular
zeh qā·rə·ban naḥ·šō·wn — "this was Nahshon's offering," the seal on day one; identical wording will close each of the twelve.
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
עַמִּינָדָֽב׃פ‘am·mî·nā·ḏāḇof AmminadabH5992
√ ʻAmmîynâdâb — Amminadab, the name of four IsraelitesNounpropermasculine singular
18

On the second day Nethanel son of Zuar, the leader of Issachar, drew near.

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Hebrew — tap a word ↓

haš·šê·nî bay·yō·wm nə·ṯan·’êl ben- ṣū·‘ār nə·śî yiś·śā·š·ḵār hiq·rîḇ

Word by word8 · parsed
הַשֵּׁנִ֔יhaš·šê·nîOn the secondH8145
√ shênîy — properly, double, iArticleNumberordinal masculine singular
haš·šê·nî — "the second [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
בַּיּוֹם֙bay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
נְתַנְאֵ֣לnə·ṯan·’êlNethanelH5417
√ Nᵉthanʼêl — Nethanel, the name of ten IsraelitesNounpropermasculine singular
Nethanel (H5417) — prince of Issachar; one of the twelve named together in Numbers 1:5–15.
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
צוּעָ֑רṣū·‘ārof ZuarH6686
√ Tsûwʻâr — Tsuar, an IsraeliteNounpropermasculine singular
נְשִׂ֖יאnə·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular construct
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
יִשָּׂשכָֽר׃yiś·śā·š·ḵārof IssacharH3485
√ Yissâˢkâr — Jissaskar, a son of JacobNounpropermasculine singular
הִקְרִ֖יבhiq·rîḇdrew nearH7126
√ qârab — to approach (causatively, bring near) for whatever purposeVerbHifilPerfectthird person masculine singular
19

The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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Hebrew — tap a word ↓

qā·rə·bā·nōw hiq·riḇ ’eṯ- ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word22 · parsed
קָרְבָּנ֜וֹqā·rə·bā·nōwThe offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
הִקְרִ֨בhiq·riḇhe presentedH7126
√ qârab — to approach (causatively, bring near) for whatever purposeVerbHifilPerfectthird person masculine singular
אֶת־’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
20

one gold dish weighing ten shekels, filled with incense;

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Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
21

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
22

one male goat for a sin offering;

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Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
23

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel son of Zuar.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tū·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban nə·ṯan·’êl ben- ṣū·‘ār

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתּוּדִ֣ים‘at·tū·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Nethanel"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
נְתַנְאֵ֖לnə·ṯan·’êlof NethanelH5417
√ Nᵉthanʼêl — Nethanel, the name of ten IsraelitesNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
צוּעָֽר׃פṣū·‘ārof ZuarH6686
√ Tsûwʻâr — Tsuar, an IsraeliteNounpropermasculine singular
24

On the third day Eliab son of Helon, the leader of the Zebulunites, drew near.

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Hebrew — tap a word ↓

haš·šə·lî·šî bay·yō·wm ’ĕ·lî·’āḇ liḇ·nê ḥê·lōn nā·śî ben- zə·ḇū·lun

Word by word8 · parsed
הַשְּׁלִישִׁ֔יhaš·šə·lî·šîOn the thirdH7992
√ shᵉlîyshîy — thirdArticleNumberordinal masculine singular
haš·šə·lî·šî — "the third [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
בַּיּוֹם֙bay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
אֱלִיאָ֖ב’ĕ·lî·’āḇEliabH446
√ ʼĔlîyʼâb — Eliab, the name of six IsraelitesNounpropermasculine singular
Eliab (H446) — prince of Zebulun; one of the twelve named together in Numbers 1:5–15.
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
חֵלֹֽן׃ḥê·lōnof HelonH2497
√ Chêlôn — Chelon, an IsraeliteNounpropermasculine singular
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
בֶּן־ben-of the Zebulunites, [drew near]H1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
זְבוּלֻ֑ןzə·ḇū·lun. . .H2074
√ Zᵉbûwlûwn — Zebulon, a son of JacobNounpropermasculine singular
25

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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Hebrew — tap a word ↓

qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
26

one gold dish weighing ten shekels, filled with incense;

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Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
27

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
28

one male goat for a sin offering;

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Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
29

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab son of Helon.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban ’ĕ·lî·’āḇ ben- ḥê·lōn

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Eliab"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
אֱלִיאָ֖ב’ĕ·lî·’āḇof EliabH446
√ ʼĔlîyʼâb — Eliab, the name of six IsraelitesNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
חֵלֹֽן׃פḥê·lōnof HelonH2497
√ Chêlôn — Chelon, an IsraeliteNounpropermasculine singular
30

On the fourth day Elizur son of Shedeur, the leader of the Reubenites, drew near.

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hā·rə·ḇî·‘î bay·yō·wm ’ĕ·lî·ṣūr liḇ·nê šə·ḏê·’ūr nā·śî ben- rə·’ū·ḇên

Word by word8 · parsed
הָרְבִיעִ֔יhā·rə·ḇî·‘îOn the fourthH7243
√ rᵉbîyʻîy — fourthArticleNumberordinal masculine singular
hā·rə·ḇî·‘î — "the fourth [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
בַּיּוֹם֙bay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
אֱלִיצ֖וּר’ĕ·lî·ṣūrElizurH468
√ ʼĔlîytsûwr — Elitsur, an IsraeliteNounpropermasculine singular
Elizur (H468) — prince of Reuben; one of the twelve named together in Numbers 1:5–15.
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
שְׁדֵיאֽוּר׃šə·ḏê·’ūrof ShedeurH7707
√ Shᵉdêyʼûwr — Shedejur, an IsraeliteNounpropermasculine singular
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
בֶּן־ben-of the Reubenites, [drew near]H1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
רְאוּבֵ֑ןrə·’ū·ḇên. . .H7205
√ Rᵉʼûwbên — Reuben, a son of JacobNounpropermasculine singular
31

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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Hebrew — tap a word ↓

qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
32

one gold dish weighing ten shekels, filled with incense;

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Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·rɛṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶתqə·ṭō·rɛṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
33

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
34

one male goat for a sin offering;

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Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
35

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur son of Shedeur.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban ’ĕ·lî·ṣūr ben- šə·ḏê·’ūr

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵֽי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Elizur"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
אֱלִיצ֖וּר’ĕ·lî·ṣūrof ElizurH468
√ ʼĔlîytsûwr — Elitsur, an IsraeliteNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁדֵיאֽוּר׃פšə·ḏê·’ūrof ShedeurH7707
√ Shᵉdêyʼûwr — Shedejur, an IsraeliteNounpropermasculine singular
36

On the fifth day Shelumiel son of Zurishaddai, the leader of the Simeonites, drew near.

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Hebrew — tap a word ↓

ha·ḥă·mî·šî bay·yō·wm šə·lu·mî·’êl liḇ·nê ṣū·rî·šad·dāy nā·śî ben- šim·‘ō·wn

Word by word8 · parsed
הַחֲמִישִׁ֔יha·ḥă·mî·šîOn the fifthH2549
√ chămîyshîy — fifthArticleNumberordinal masculine singular
ha·ḥă·mî·šî — "the fifth [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
בַּיּוֹם֙bay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
שְׁלֻֽמִיאֵ֖לšə·lu·mî·’êlShelumielH8017
√ Shᵉlumîyʼêl — Shelumiel, an IsraeliteNounpropermasculine singular
Shelumiel (H8017) — prince of Simeon; one of the twelve named together in Numbers 1:5–15.
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
צוּרִֽישַׁדָּֽי׃ṣū·rî·šad·dāyof ZurishaddaiH6701
√ Tsûwrîyshadday — Tsurishaddai, an IsraeliteNounpropermasculine singular
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
בֶּן־ben-of the SimeonitesH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שִׁמְע֑וֹןšim·‘ō·wn[drew near]H8095
√ Shimʻôwn — Shimon, one of Jacob's sons, also the tribe descended from himNounpropermasculine singular
37

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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Hebrew — tap a word ↓

qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
38

one gold dish weighing ten shekels, filled with incense;

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Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
39

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
40

one male goat for a sin offering;

Berean Standard Bible · CC0

Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭå̄ṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאתlə·ḥaṭ·ṭå̄ṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
41

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban šə·lu·mî·’êl ben- ṣū·rî·šad·dāy

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Shelumiel"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
שְׁלֻמִיאֵ֖לšə·lu·mî·’êlof ShelumielH8017
√ Shᵉlumîyʼêl — Shelumiel, an IsraeliteNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
צוּרִֽישַׁדָּֽי׃פṣū·rî·šad·dāyof ZurishaddaiH6701
√ Tsûwrîyshadday — Tsurishaddai, an IsraeliteNounpropermasculine singular
42

On the sixth day Eliasaph son of Deuel, the leader of the Gadites, drew near.

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Hebrew — tap a word ↓

haš·šiš·šî bay·yō·wm ’el·yā·sāp̄ liḇ·nê də·‘ū·’êl nā·śî ben- ḡāḏ

Word by word8 · parsed
הַשִּׁשִּׁ֔יhaš·šiš·šîOn the sixthH8345
√ shishshîy — sixth, ordArticleNumberordinal masculine singular
haš·šiš·šî — "the sixth [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
בַּיּוֹם֙bay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
אֶלְיָסָ֖ף’el·yā·sāp̄EliasaphH460
√ ʼElyâçâph — Eljasaph, the name of two IsraelitesNounpropermasculine singular
Eliasaph (H460) — prince of Gad; one of the twelve named together in Numbers 1:5–15.
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
דְּעוּאֵֽל׃də·‘ū·’êlof DeuelH1845
√ Dᵉʻûwʼêl — Deuel, an IsraeliteNounpropermasculine singular
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
בֶּן־ben-of the Gadites, [drew near]H1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
גָ֑דḡāḏ. . .H1410
√ Gâd — Gad, a son of Jacob, including his tribe and its territoryNounpropermasculine singular
43

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

Berean Standard Bible · CC0

Hebrew — tap a word ↓

qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
44

one gold dish weighing ten shekels, filled with incense;

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Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
45

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
46

one male goat for a sin offering;

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Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
47

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph son of Deuel.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban ’el·yā·sāp̄ ben- də·‘ū·’êl

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Eliasaph"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
אֶלְיָסָ֖ף’el·yā·sāp̄of EliasaphH460
√ ʼElyâçâph — Eljasaph, the name of two IsraelitesNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
דְּעוּאֵֽל׃פdə·‘ū·’êlof DeuelH1845
√ Dᵉʻûwʼêl — Deuel, an IsraeliteNounpropermasculine singular
48

On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near.

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haš·šə·ḇî·‘î bay·yō·wm ’ĕ·lî·šā·mā‘ liḇ·nê ‘am·mî·hūḏ nā·śî ben- ’ep̄·rā·yim

Word by word8 · parsed
הַשְּׁבִיעִ֔יhaš·šə·ḇî·‘îOn the seventhH7637
√ shᵉbîyʻîy — seventhArticleNumberordinal masculine singular
haš·šə·ḇî·‘î — "the seventh [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
בַּיּוֹם֙bay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
אֱלִֽישָׁמָ֖ע’ĕ·lî·šā·mā‘ElishamaH476
√ ʼĔlîyshâmâʻ — Elishama, the name of seven IsraelitesNounpropermasculine singular
Elishama (H476) — prince of Ephraim; one of the twelve named together in Numbers 1:5–15.
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
עַמִּיהֽוּד׃‘am·mî·hūḏof AmmihudH5989
√ ʻAmmîyhûwd — Ammihud, the name of three IsraelitesNounpropermasculine singular
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
בֶּן־ben-of the Ephraimites, [drew near]H1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
אֶפְרָ֑יִם’ep̄·rā·yim. . .H669
√ ʼEphrayim — Ephrajim, a son of JosephNounpropermasculine singular
49

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
50

one gold dish weighing ten shekels, filled with incense;

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Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
51

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
52

one male goat for a sin offering;

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Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
53

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama son of Ammihud.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban ’ĕ·lî·šā·mā‘ ben- ‘am·mî·hūḏ

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵֽי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Elishama"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
אֱלִישָׁמָ֖ע’ĕ·lî·šā·mā‘of ElishamaH476
√ ʼĔlîyshâmâʻ — Elishama, the name of seven IsraelitesNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
עַמִּיהֽוּד׃פ‘am·mî·hūḏof AmmihudH5989
√ ʻAmmîyhûwd — Ammihud, the name of three IsraelitesNounpropermasculine singular
54

On the eighth day Gamaliel son of Pedahzur, the leader of the Manassites, drew near.

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Hebrew — tap a word ↓

haš·šə·mî·nî bay·yō·wm gam·lî·’êl liḇ·nê pə·ḏāh- ṣūr nā·śî mə·naš·šeh ben-

Word by word9 · parsed
הַשְּׁמִינִ֔יhaš·šə·mî·nîOn the eighthH8066
√ shᵉmîynîy — eightArticleNumberordinal masculine singular
haš·šə·mî·nî — "the eighth [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
בַּיּוֹם֙bay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
גַּמְלִיאֵ֖לgam·lî·’êlGamalielH1583
√ Gamlîyʼêl — Gamliel, an IsraeliteNounpropermasculine singular
Gamaliel (H1583) — prince of Manasseh; one of the twelve named together in Numbers 1:5–15.
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
פְּדָה־pə·ḏāh-vvvH6301
√ Pᵉdâhtsûwr — Pedahtsur, an Israelite
צֽוּר׃ṣūrof PedahzurH6301
√ Pᵉdâhtsûwr — Pedahtsur, an IsraeliteNounpropermasculine singular
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
מְנַשֶּׁ֑הmə·naš·šehvvvH4519
√ Mᵉnashsheh — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryNounpropermasculine singular
בֶּן־ben-of the Manassites, [drew near]H1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
55

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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Hebrew — tap a word ↓

qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥå̄h

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽהlə·min·ḥå̄hfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
56

one gold dish weighing ten shekels, filled with incense;

Berean Standard Bible · CC0

Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
57

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
58

one male goat for a sin offering;

Berean Standard Bible · CC0

Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
59

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel son of Pedahzur.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban gam·lî·’êl ben- pə·ḏå̄·h·ṣūr

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Gamaliel"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
גַּמְלִיאֵ֖לgam·lî·’êlof GamalielH1583
√ Gamlîyʼêl — Gamliel, an IsraeliteNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
פְּדָהצֽוּר׃פpə·ḏå̄·h·ṣūrof PedahzurH6301
√ Pᵉdâhtsûwr — Pedahtsur, an IsraeliteNounpropermasculine singular
60

On the ninth day Abidan son of Gideoni, the leader of the Benjamites, drew near.

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Hebrew — tap a word ↓

hat·tə·šî·‘î bay·yō·wm ’ă·ḇî·ḏān liḇ·nê giḏ·‘ō·nî nā·śî ben- ḇin·yā·min

Word by word8 · parsed
הַתְּשִׁיעִ֔יhat·tə·šî·‘îOn the ninthH8671
√ tᵉshîyʻîy — ninthArticleNumberordinal masculine singular
hat·tə·šî·‘î — "the ninth [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
בַּיּוֹם֙bay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
אֲבִידָ֖ן’ă·ḇî·ḏānAbidanH27
√ ʼĂbîydân — Abidan, an IsraeliteNounpropermasculine singular
Abidan (H27) — prince of Benjamin; one of the twelve named together in Numbers 1:5–15.
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
גִּדְעֹנִֽי׃giḏ·‘ō·nîof GideoniH1441
√ Gidʻônîy — Gidoni, an IsraeliteNounpropermasculine singular
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
בֶּן־ben-of the Benjamites, [drew near]H1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בִנְיָמִ֑ןḇin·yā·min. . .H1144
√ Binyâmîyn — Binjamin, youngest son of JacobNounpropermasculine singular
61

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

Berean Standard Bible · CC0

Hebrew — tap a word ↓

qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
62

one gold dish weighing ten shekels, filled with incense;

Berean Standard Bible · CC0

Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
63

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
64

one male goat for a sin offering;

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Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
65

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan son of Gideoni.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban ’ă·ḇî·ḏān ben- giḏ·‘ō·nî

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Abidan"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
אֲבִידָ֖ן’ă·ḇî·ḏānof AbidanH27
√ ʼĂbîydân — Abidan, an IsraeliteNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
גִּדְעֹנִֽי׃פgiḏ·‘ō·nîof GideoniH1441
√ Gidʻônîy — Gidoni, an IsraeliteNounpropermasculine singular
66

On the tenth day Ahiezer son of Ammishaddai, the leader of the Danites, drew near.

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Hebrew — tap a word ↓

hā·‘ă·śî·rî bay·yō·wm ’ă·ḥî·‘e·zer liḇ·nê ‘am·mî·šad·dāy nā·śî ben- ḏān

Word by word8 · parsed
הָעֲשִׂירִ֔יhā·‘ă·śî·rîOn the tenthH6224
√ ʻăsîyrîy — tenthArticleNumberordinal masculine singular
hā·‘ă·śî·rî — "the tenth [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
בַּיּוֹם֙bay·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-b, ArticleNounmasculine singular
אֲחִיעֶ֖זֶר’ă·ḥî·‘e·zerAhiezerH295
√ ʼĂchîyʻezer — Achiezer, the name of two IsraelitesNounpropermasculine singular
Ahiezer (H295) — prince of Dan; one of the twelve named together in Numbers 1:5–15.
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
עַמִּישַׁדָּֽי׃‘am·mî·šad·dāyof AmmishaddaiH5996
√ ʻAmmîyshadday — Ammishaddai, an IsraeliteNounpropermasculine singular
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
בֶּן־ben-of the Danites, [drew near]H1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
דָ֑ןḏān. . .H1835
√ Dân — Dan, one of the sons of JacobNounpropermasculine singular
67

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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Hebrew — tap a word ↓

qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
68

one gold dish weighing ten shekels, filled with incense;

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Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·rɛṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶתqə·ṭō·rɛṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
69

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
70

one male goat for a sin offering;

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Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
71

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban ’ă·ḥî·‘e·zer ben- ‘am·mî·šad·dāy

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵֽי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Ahiezer"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
אֲחִיעֶ֖זֶר’ă·ḥî·‘e·zerof AhiezerH295
√ ʼĂchîyʻezer — Achiezer, the name of two IsraelitesNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
עַמִּישַׁדָּֽי׃פ‘am·mî·šad·dāyof AmmishaddaiH5996
√ ʻAmmîyshadday — Ammishaddai, an IsraeliteNounpropermasculine singular
72

On the eleventh day Pagiel son of Ocran, the leader of the Asherites, drew near.

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Hebrew — tap a word ↓

‘aš·tê ‘ā·śār yō·wm bə·yō·wm paḡ·‘î·’êl liḇ·nê ‘ā·ḵə·rān nā·śî ben- ’ā·šêr

Word by word10 · parsed
עַשְׁתֵּ֣י‘aš·têOn the eleventhH6249
√ ʻashtêy — eleven or (ordinal) eleventhNumbercommon singular construct
‘aš·tê ‘ā·śār — "the eleventh [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
עָשָׂ֣ר‘ā·śār. . .H6240
√ ʻâsâr — ten (only in combination), iNumbermasculine singular
י֔וֹםyō·wm. . .H3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Nounmasculine singular
Pagiel (H6295) — prince of Asher; one of the twelve named together in Numbers 1:5–15.
בְּיוֹם֙bə·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-bNounmasculine singular construct
פַּגְעִיאֵ֖לpaḡ·‘î·’êlPagielH6295
√ Pagʻîyʼêl — Pagiel, an IsraeliteNounpropermasculine singular
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
עָכְרָֽן׃‘ā·ḵə·rānof OcranH5918
√ ʻOkrân — Okran, an IsraeliteNounpropermasculine singular
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
בֶּן־ben-of the Asherites, [drew near]H1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
אָשֵׁ֑ר’ā·šêr. . .H836
√ ʼÂshêr — happyNounpropermasculine singular
73

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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Hebrew — tap a word ↓

qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
74

one gold dish weighing ten shekels, filled with incense;

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Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
75

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
76

one male goat for a sin offering;

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Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
77

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel son of Ocran.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban paḡ·‘î·’êl ben- ‘ā·ḵə·rān

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵֽי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Pagiel"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
פַּגְעִיאֵ֖לpaḡ·‘î·’êlof PagielH6295
√ Pagʻîyʼêl — Pagiel, an IsraeliteNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
עָכְרָֽן׃פ‘ā·ḵə·rānof OcranH5918
√ ʻOkrân — Okran, an IsraeliteNounpropermasculine singular
78

On the twelfth day Ahira son of Enan, the leader of the Naphtalites, drew near.

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šə·nêm ‘ā·śār yō·wm bə·yō·wm ’ă·ḥî·ra‘ liḇ·nê ‘ê·nān nā·śî ben- nap̄·tā·lî

Word by word10 · parsed
שְׁנֵ֣יםšə·nêmOn the twelfthH8147
√ shᵉnayim — twoNumbermd
šə·nêm ‘ā·śār — "the twelfth [day]." The order follows the camp's standards (Numbers 2), not the princes' birth order, as Poole and JFB note.
עָשָׂ֣ר‘ā·śār. . .H6240
√ ʻâsâr — ten (only in combination), iNumbermasculine singular
י֔וֹםyō·wm. . .H3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Nounmasculine singular
Ahira (H299) — prince of Naphtali; one of the twelve named together in Numbers 1:5–15.
בְּיוֹם֙bə·yō·wmdayH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-bNounmasculine singular construct
אֲחִירַ֖ע’ă·ḥî·ra‘AhiraH299
√ ʼĂchîyraʻ — Achira, an IsraeliteNounpropermasculine singular
לִבְנֵ֣יliḇ·nêsonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcPreposition-lNounmasculine plural construct
nā·śî (H5387), "prince / exalted-one" — each tribe's lifted-up head, drawing near in turn.
עֵינָֽן׃‘ê·nānof EnanH5881
√ ʻÊynân — Enan, an IsraeliteNounpropermasculine singular
נָשִׂ֖יאnā·śîthe leaderH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine singular
בֶּן־ben-of the Naphtalites, [drew near]H1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
נַפְתָּלִ֑יnap̄·tā·lî. . .H5321
√ Naphtâlîy — Naphtali, a son of Jacob, with the tribe descended from him, and its territoryNounpropermasculine singular
79

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

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Hebrew — tap a word ↓

qā·rə·bā·nōw ’a·ḥaṯ ke·sep̄ qa·‘ă·raṯ- miš·qā·lāh šə·lō·šîm ū·mê·’āh ’e·ḥāḏ ke·sep̄ miz·rāq šiḇ·‘îm še·qel haq·qō·ḏeš bə·še·qel šə·nê·hem mə·lê·’îm sō·leṯ bə·lū·lāh ḇaš·še·men lə·min·ḥāh

Word by word20 · parsed
קָרְבָּנ֞וֹqā·rə·bā·nōwHis offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular constructthird person masculine singular
אַחַ֗ת’a·ḥaṯwas oneH259
√ ʼechâd — properly, united, iNumberfeminine singular
כֶּ֣סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַֽעֲרַת־qa·‘ă·raṯ-platterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine singular construct
qa·‘ă·raṯ ke·sep̄ (H7086) — the silver dish, identical to v. 13; the repetition records each tribe's matching gift.
מִשְׁקָלָהּ֒miš·qā·lāhweighingH4948
√ mishqâl — weight (numerically estimated)Nounmasculine singular constructthird person feminine singular
שְׁלֹשִׁ֣יםšə·lō·šîma hundred and thirty [shekels]H7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָה֮ū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
אֶחָד֙’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular construct
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִזְרָ֤קmiz·rāqbowlH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine singular construct
שִׁבְעִ֥יםšiḇ·‘îmweighing seventyH7657
√ shibʻîym — seventyNumbercommon plural
שֶׁ֖קֶלše·qelshekelsH8255
√ sheqel — probably a weightNounmasculine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešboth according to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
שְׁנֵיהֶ֣ם׀šə·nê·hem[and]H8147
√ shᵉnayim — twoNumbermasculine dual constructthird person masculine plural
מְלֵאִ֗יםmə·lê·’îmfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivemasculine plural
סֹ֛לֶתsō·leṯfine flourH5560
√ çôleth — flour (as chipped off)Nounfeminine singular
sō·leṯ (H5560), "fine flour" — the meal-offering's finest-sifted material, drenched in oil.
בְּלוּלָ֥הbə·lū·lāhmixedH1101
√ bâlal — to overflow (specifically with oilVerbQalQalPassParticiplefeminine singular
בַשֶּׁ֖מֶןḇaš·še·menwith oilH8081
√ shemen — grease, especially liquid (as from the olive, often perfumed)Preposition-b, ArticleNounmasculine singular
לְמִנְחָֽה׃lə·min·ḥāhfor a grain offeringH4503
√ minchâh — a donationPreposition-lNounfeminine singular
lə·min·ḥāh (H4503), "for a grain/meal-offering" — the bloodless gift accompanying the animal sacrifices.
80

one gold dish weighing ten shekels, filled with incense;

Berean Standard Bible · CC0

Hebrew — tap a word ↓

’a·ḥaṯ zā·hāḇ kap̄ ‘ă·śā·rāh mə·lê·’āh qə·ṭō·reṯ

Word by word6 · parsed
אַחַ֛ת’a·ḥaṯoneH259
√ ʼechâd — properly, united, iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּ֥ףkap̄dishH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine singular construct
kaph zā·hāḇ (H3709/H2091) — "gold spoon/cup," the only gold vessel in each prince's gift; identical to v. 14.
עֲשָׂרָ֥ה‘ă·śā·rāhweighing ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
מְלֵאָ֥הmə·lê·’āhfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine singular
קְטֹֽרֶת׃qə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the sweet smoke; cf. Psalm 141:2.
81

one young bull, one ram, and one male lamb a year old for a burnt offering;

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Hebrew — tap a word ↓

’e·ḥāḏ ben- bā·qār par ’e·ḥāḏ ’a·yil ’e·ḥāḏ ke·ḇeś- ben- šə·nā·ṯōw lə·‘ō·lāh

Word by word11 · parsed
אֶחָ֞ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
בֶּן־ben-youngH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
בָּקָ֗רbā·qār. . .H1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
par (H6499), "young bull" — the burnt-offering's chief victim, one per tribe.
פַּ֣רparbullH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine singular
אֶחָ֛ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
אַ֧יִל’a·yilramH352
√ ʼayil — properly, strengthNounmasculine singular
אֶחָ֥ד’e·ḥāḏand oneH259
√ ʼechâd — properly, united, iNumbermasculine singular
כֶּֽבֶשׂ־ke·ḇeś-male lambH3532
√ kebes — a ram (just old enough to butt)Nounmasculine singular
בֶּן־ben-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
שְׁנָת֖וֹšə·nā·ṯōw. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular constructthird person masculine singular
לְעֹלָֽה׃lə·‘ō·lāhfor a burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-lNounfeminine singular
lə·‘ō·lāh (H5930), "burnt/ascending offering" — entirely consumed, entirely God's.
82

one male goat for a sin offering;

Berean Standard Bible · CC0

Hebrew — tap a word ↓

’e·ḥāḏ śə·‘îr- ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word4 · parsed
אֶחָ֖ד’e·ḥāḏoneH259
√ ʼechâd — properly, united, iNumbermasculine singular
שְׂעִיר־śə·‘îr-male goatH8163
√ sâʻîyr — shaggyNounmasculine singular construct
śə·‘îr ‘iz·zîm (H8163/H5795) — "he-goat of the goats," the sin-offering victim, identical for each prince.
עִזִּ֥ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor a sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
lə·ḥaṭ·ṭāṯ (H2403), "for a sin-offering" — repentance kept inside rejoicing.
83

and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira son of Enan.

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Hebrew — tap a word ↓

haš·šə·lā·mîm ū·lə·ze·ḇaḥ šə·na·yim bā·qār ḥă·miš·šāh ’ê·lim ḥă·miš·šāh ‘at·tu·ḏîm ḥă·miš·šāh kə·ḇā·śîm bə·nê- šā·nāh zeh qā·rə·ban ’ă·ḥî·ra‘ ben- ‘ê·nān

Word by word17 · parsed
הַשְּׁלָמִים֮haš·šə·lā·mîmand a peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace/communion offering," the meal of reconciliation.
וּלְזֶ֣בַחū·lə·ze·ḇaḥ. . .H2077
√ zebach — properly, a slaughter, iConjunctive waw, Preposition-lNounmasculine singular construct
שְׁנַיִם֒šə·na·yimof twoH8147
√ shᵉnayim — twoNumbermd
בָּקָ֣רbā·qāroxenH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular
חֲמִשָּׁה֙ḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
חֲמִשָּׁ֔הḥă·miš·šāhfiveH2568
√ châmêsh — fiveNumbermasculine singular
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
חֲמִשָּׁ֑הḥă·miš·šāhand fiveH2568
√ châmêsh — fiveNumbermasculine singular
‘at·tû·ḏîm (H6260), "he-goats" — the choice bucks; distinct from v. 16's shaggy goat.
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵֽי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
zeh qā·rə·ban — "this was the offering of Ahira"; the closing seal, identical but for the name.
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֶ֛הzehThisH2088
√ zeh — the masculine demonstrative pronoun, this or thatPronounmasculine singular
קָרְבַּ֥ןqā·rə·banwas the offeringH7133
√ qorbân — something brought near the altar, iNounmasculine singular construct
אֲחִירַ֖ע’ă·ḥî·ra‘of AhiraH299
√ ʼĂchîyraʻ — Achira, an IsraeliteNounpropermasculine singular
בֶּן־ben-sonH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine singular construct
עֵינָֽן׃פ‘ê·nānof EnanH5881
√ ʻÊynân — Enan, an IsraeliteNounpropermasculine singular
84

So these were the offerings from the leaders of Israel for the dedication of the altar when it was anointed: twelve silver platters, twelve silver bowls, and twelve gold dishes.

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Hebrew — tap a word ↓

zōṯ nə·śî·’ê yiś·rā·’êl ḥă·nuk·kaṯ ham·miz·bê·aḥ bə·yō·wm him·mā·šaḥ ’ō·ṯōw mê·’êṯ šə·têm ‘eś·rêh ke·sep̄ qa·‘ă·rōṯ šə·nêm ‘ā·śār ḵe·sep̄ miz·rə·qê- šə·têm ‘eś·rêh zā·hāḇ kap·pō·wṯ

Word by word21 · parsed
זֹ֣את׀zōṯ[So] these [were the offerings]H2063
√ zôʼth — this (often used adverb)Pronounfeminine singular
ḥă·nuk·kaṯ ham·miz·bê·aḥ (H2598) — "the dedication of the altar," the summary heading; Poole notes it is repeated to explain why the whole is called the altar's dedication.
נְשִׂיאֵ֣יnə·śî·’êfrom the leadersH5387
√ nâsîyʼ — properly, an exalted one, iNounmasculine plural construct
יִשְׂרָאֵ֑לyiś·rā·’êlof IsraelH3478
√ Yisrâʼêl — Jisrael, a symbolical name of JacobNounpropermasculine singular
חֲנֻכַּ֣תḥă·nuk·kaṯfor the dedicationH2598
√ chănukkâh — initiation, iNounfeminine singular construct
qa·‘ă·rōṯ (H7086) — the silver dishes, twelve in all; the rare vessel-word of v. 13 now pluralized.
הַמִּזְבֵּ֗חַham·miz·bê·aḥof the altarH4196
√ mizbêach — an altarArticleNounmasculine singular
בְּיוֹם֙bə·yō·wmvvvH3117
√ yôwm — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)Preposition-bNounmasculine singular
הִמָּשַׁ֣חhim·mā·šaḥwhen it was anointedH4886
√ mâshach — to rub with oil, iVerbNifalInfinitive construct
אֹת֔וֹ’ō·ṯōwH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object markerthird person masculine singular
מֵאֵ֖תmê·’êṯH854
√ ʼêth — properly, nearness (used only as a preposition or an adverb), nearPreposition-mDirect object marker
שְׁתֵּ֣יםšə·têmtwelveH8147
√ shᵉnayim — twoNumberfd
kap·pō·wṯ zā·hāḇ (H2091), "gold spoons" — twelve, the only gold among the vessels.
עֶשְׂרֵ֗ה‘eś·rêh. . .H6240
√ ʻâsâr — ten (only in combination), iNumberfeminine singular
כֶּ֜סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
קַעֲרֹ֨תqa·‘ă·rōṯplattersH7086
√ qᵉʻârâh — a bowl (as cut out hollow)Nounfeminine plural construct
שְׁנֵ֣יםšə·nêmtwelveH8147
√ shᵉnayim — twoNumbermd
עָשָׂ֔ר‘ā·śār. . .H6240
√ ʻâsâr — ten (only in combination), iNumbermasculine singular
כֶ֙סֶף֙ḵe·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
מִֽזְרְקֵי־miz·rə·qê-bowlsH4219
√ mizrâq — a bowl (as if for sprinkling)Nounmasculine plural construct
שְׁתֵּ֥יםšə·têmand twelveH8147
√ shᵉnayim — twoNumberfd
עֶשְׂרֵֽה׃‘eś·rêh. . .H6240
√ ʻâsâr — ten (only in combination), iNumberfeminine singular
זָהָ֖בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּפּ֥וֹתkap·pō·wṯdishesH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine plural construct
85

Each silver platter weighed a hundred and thirty shekels, and each silver bowl seventy shekels. The total weight of the silver articles was two thousand four hundred shekels, according to the sanctuary shekel.

Berean Standard Bible · CC0

Hebrew — tap a word ↓

hā·’a·ḥaṯ ke·sep̄ haq·qə·‘ā·rāh šə·lō·šîm ū·mê·’āh hā·’e·ḥāḏ ham·miz·rāq wə·šiḇ·‘îm kōl ke·sep̄ hak·kê·lîm ’al·pa·yim wə·’ar·ba‘- mê·’ō·wṯ haq·qō·ḏeš bə·še·qel

Word by word16 · parsed
הָֽאַחַת֙hā·’a·ḥaṯEachH259
√ ʼechâd — properly, united, iArticleNumberfeminine singular
כֶּ֔סֶףke·sep̄silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular
הַקְּעָרָ֤הhaq·qə·‘ā·rāhplatterH7086
√ qᵉʻârâh — a bowl (as cut out hollow)ArticleNounfeminine singular
שְׁלֹשִׁ֣יםšə·lō·šîmweighed a hundred and thirty shekelsH7970
√ shᵉlôwshîym — thirtyNumbercommon plural
וּמֵאָ֗הū·mê·’āh. . .H3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
mishqāl (H4948), "weight" — Benson: recorded exactly so the priests would know precisely what they had received.
הָאֶחָ֑דhā·’e·ḥāḏand eachH259
√ ʼechâd — properly, united, iArticleNumbermasculine singular
הַמִּזְרָ֣קham·miz·rāq[silver] bowlH4219
√ mizrâq — a bowl (as if for sprinkling)ArticleNounmasculine singular
וְשִׁבְעִ֖יםwə·šiḇ·‘îmseventy [shekels]H7657
√ shibʻîym — seventyConjunctive wawNumbercommon plural
כֹּ֚לkōlThe total weightH3605
√ kôl — properly, the wholeNounmasculine singular construct
כֶּ֣סֶףke·sep̄of the silverH3701
√ keçeph — silver (from its pale color)Nounmasculine singular construct
הַכֵּלִ֔יםhak·kê·lîmarticlesH3627
√ kᵉlîy — something prepared, iArticleNounmasculine plural
אַלְפַּ֥יִם’al·pa·yim[was] two thousandH505
√ ʼeleph — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousandNumbermd
וְאַרְבַּע־wə·’ar·ba‘-fourH702
√ ʼarbaʻ — fourConjunctive wawNumberfeminine singular
be·še·qel haq·qō·ḏeš (H6944/H8255) — "by the sanctuary shekel," the fixed standard; the silver totals 2,400 such shekels.
מֵא֖וֹתmê·’ō·wṯhundred [shekels]H3967
√ mêʼâh — a hundredNumberfeminine plural
הַקֹּֽדֶשׁ׃haq·qō·ḏešaccording to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֥קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
86

The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. The total weight of the gold dishes was a hundred and twenty shekels.

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Hebrew — tap a word ↓

šə·têm- ‘eś·rêh zā·hāḇ kap·pō·wṯ mə·lê·’ōṯ qə·ṭō·reṯ ‘ă·śā·rāh ‘ă·śā·rāh hak·kap̄ haq·qō·ḏeš bə·še·qel kāl- zə·haḇ hak·kap·pō·wṯ ū·mê·’āh ‘eś·rîm

Word by word16 · parsed
שְׁתֵּים־šə·têm-The twelveH8147
√ shᵉnayim — twoNumberfd
kap·pō·wṯ zā·hāḇ (H2091) — "gold spoons," totaled apart from the silver because of their different altar.
עֶשְׂרֵה֙‘eś·rêh. . .H6240
√ ʻâsâr — ten (only in combination), iNumberfeminine singular
זָהָ֤בzā·hāḇgoldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular
כַּפּ֨וֹתkap·pō·wṯdishesH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)Nounfeminine plural construct
מְלֵאֹ֣תmə·lê·’ōṯfilled withH4392
√ mâlêʼ — full (literally or figuratively) or filling (literally)Adjectivefeminine plural
קְטֹ֔רֶתqə·ṭō·reṯincenseH7004
√ qᵉṭôreth — a fumigationNounfeminine singular
qə·ṭō·reṯ (H7004), "incense" — the twelve gold cups summed at 120 shekels of gold, ten each.
עֲשָׂרָ֧ה‘ă·śā·rāh[weighed] ten [shekels]H6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
עֲשָׂרָ֛ה‘ă·śā·rāheachH6235
√ ʻeser — ten (as an accumulation to the extent of the digits)Numbermasculine singular
הַכַּ֖ףhak·kap̄H3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)ArticleNounfeminine singular
הַקֹּ֑דֶשׁhaq·qō·ḏešaccording to the sanctuaryH6944
√ qôdesh — a sacred place or thingArticleNounmasculine singular
בְּשֶׁ֣קֶלbə·še·qelshekelH8255
√ sheqel — probably a weightPreposition-bNounmasculine singular construct
כָּל־kāl-The totalH3605
√ kôl — properly, the wholeNounmasculine singular construct
זְהַ֥בzə·haḇweight of the goldH2091
√ zâhâb — gold, figuratively, something gold-colored (iNounmasculine singular construct
הַכַּפּ֖וֹתhak·kap·pō·wṯdishesH3709
√ kaph — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)ArticleNounfeminine plural
וּמֵאָֽה׃ū·mê·’āh[was] a hundredH3967
√ mêʼâh — a hundredConjunctive wawNumberfeminine singular
עֶשְׂרִ֥ים‘eś·rîmand twenty [shekels]H6242
√ ʻesrîym — twentyNumbercommon plural
87

All the livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old—together with their grain offerings—and twelve male goats for the sin offering.

Berean Standard Bible · CC0

Hebrew — tap a word ↓

kāl- hab·bā·qār lā·‘ō·lāh šə·nêm ‘ā·śār pā·rîm šə·nêm- ‘ā·śār ’ê·lim šə·nêm ‘ā·śār kə·ḇā·śîm bə·nê- šā·nāh ū·min·ḥā·ṯām šə·nêm ‘ā·śār ū·śə·‘î·rê ‘iz·zîm lə·ḥaṭ·ṭāṯ

Word by word20 · parsed
כָּל־kāl-AllH3605
√ kôl — properly, the wholeNounmasculine singular construct
kāl-hab·bā·qār lā·‘ō·lāh (H1241/H5930) — "all the herd for the burnt-offering": twelve of each kind, summed.
הַבָּקָ֨רhab·bā·qārthe livestockH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)ArticleNounmasculine singular
לָעֹלָ֜הlā·‘ō·lāhfor the burnt offeringH5930
√ ʻôlâh — a step or (collectively, stairs, as ascending)Preposition-l, ArticleNounfeminine singular
שְׁנֵ֧יםšə·nêmtotaled twelveH8147
√ shᵉnayim — twoNumbermd
עָשָׂ֣ר‘ā·śār. . .H6240
√ ʻâsâr — ten (only in combination), iNumbermasculine singular
פָּרִ֗יםpā·rîmbullsH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine plural
ū·min·ḥā·ṯām (H4503), "and their grain-offering" — supplied here though unstated in the daily accounts.
שְׁנֵים־šə·nêm-twelveH8147
√ shᵉnayim — twoNumbermd
עָשָׂר֙‘ā·śār. . .H6240
√ ʻâsâr — ten (only in combination), iNumbermasculine singular
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
שְׁנֵ֥יםšə·nêmand twelveH8147
√ shᵉnayim — twoNumbermd
עָשָׂ֖ר‘ā·śār. . .H6240
√ ʻâsâr — ten (only in combination), iNumbermasculine singular
כְּבָשִׂ֧יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵֽי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
שָׁנָ֛הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
וּמִנְחָתָ֑םū·min·ḥā·ṯāmtogether with their grain offeringsH4503
√ minchâh — a donationConjunctive wawNounfeminine singular constructthird person masculine plural
שְׁנֵ֥יםšə·nêmand twelveH8147
√ shᵉnayim — twoNumbermd
עָשָׂ֖ר‘ā·śār. . .H6240
√ ʻâsâr — ten (only in combination), iNumbermasculine singular
וּשְׂעִירֵ֥יū·śə·‘î·rêmale goatsH8163
√ sâʻîyr — shaggyConjunctive wawNounmasculine plural construct
עִזִּ֛ים‘iz·zîm. . .H5795
√ ʻêz — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)Nounfeminine plural
לְחַטָּֽאת׃lə·ḥaṭ·ṭāṯfor the sin offeringH2403
√ chaṭṭâʼâh — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationPreposition-lNounfeminine singular
88

All the livestock sacrificed for the peace offering totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the dedication offering for the altar after it was anointed.

Berean Standard Bible · CC0

Hebrew — tap a word ↓

wə·ḵōl bə·qar ze·ḇaḥ haš·šə·lā·mîm ‘eś·rîm wə·’ar·bā·‘āh pā·rîm šiš·šîm ’ê·lim šiš·šîm ‘at·tu·ḏîm šiš·šîm kə·ḇā·śîm bə·nê- šā·nāh zōṯ ḥă·nuk·kaṯ ham·miz·bê·aḥ ’a·ḥă·rê him·mā·šaḥ ’ō·ṯōw

Word by word21 · parsed
וְכֹ֞לwə·ḵōlAllH3605
√ kôl — properly, the wholeConjunctive wawNounmasculine singular construct
ze·ḇaḥ haš·šə·lā·mîm (H2077/H8002) — "the peace offering," totaled: 24 + 60 + 60 + 60 = 204 beasts for the communal feast.
בְּקַ֣ר׀bə·qarthe livestockH1241
√ bâqâr — beef cattle or an animal of the ox family of either gender (as used for plowing)Nounmasculine singular construct
זֶ֣בַחze·ḇaḥsacrificedH2077
√ zebach — properly, a slaughter, iNounmasculine singular construct
הַשְּׁלָמִ֗יםhaš·šə·lā·mîmfor the peace offeringH8002
√ shelem — properly, requital, iArticleNounmasculine plural
עֶשְׂרִ֣ים‘eś·rîmtotaled twenty-fourH6242
√ ʻesrîym — twentyNumbercommon plural
וְאַרְבָּעָה֮wə·’ar·bā·‘āh. . .H702
√ ʼarbaʻ — fourConjunctive wawNumbermasculine singular
פָּרִים֒pā·rîmbullsH6499
√ par — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)Nounmasculine plural
שִׁשִּׁים֙šiš·šîmsixtyH8346
√ shishshîym — sixtyNumbercommon plural
אֵילִ֤ם’ê·limramsH352
√ ʼayil — properly, strengthNounmasculine plural
שִׁשִּׁ֔יםšiš·šîmsixtyH8346
√ shishshîym — sixtyNumbercommon plural
’a·ḥă·rê him·mā·šaḥ (H310) — "after it was anointed," the word that quietly settles the chapter's date-dispute.
עַתֻּדִ֣ים‘at·tu·ḏîmmale goatsH6260
√ ʻattûwd — prepared, iNounmasculine plural
שִׁשִּׁ֑יםšiš·šîmand sixtyH8346
√ shishshîym — sixtyNumbercommon plural
כְּבָשִׂ֥יםkə·ḇā·śîmmale lambsH3532
√ kebes — a ram (just old enough to butt)Nounmasculine plural
בְּנֵי־bə·nê-a year oldH1121
√ bên — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etcNounmasculine plural construct
שָׁנָ֖הšā·nāh. . .H8141
√ shâneh — a year (as a revolution of time)Nounfeminine singular
זֹ֚אתzōṯThisH2063
√ zôʼth — this (often used adverb)Pronounfeminine singular
חֲנֻכַּ֣תḥă·nuk·kaṯwas the dedication offeringH2598
√ chănukkâh — initiation, iNounfeminine singular construct
הַמִּזְבֵּ֔חַham·miz·bê·aḥfor the altarH4196
√ mizbêach — an altarArticleNounmasculine singular
אַחֲרֵ֖י’a·ḥă·rêafterH310
√ ʼachar — properly, the hind partPreposition
הִמָּשַׁ֥חhim·mā·šaḥit was anointedH4886
√ mâshach — to rub with oil, iVerbNifalInfinitive construct
אֹתֽוֹ׃’ō·ṯōwH853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object markerthird person masculine singular
89

When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.

Berean Standard Bible · CC0

Hebrew — tap a word ↓

mō·šeh ū·ḇə·ḇō ’el- ’ō·hel mō·w·‘êḏ lə·ḏab·bêr ’it·tōw way·yiš·ma‘ ’eṯ- haq·qō·wl mid·dab·bêr ’ê·lāw mib·bên šə·nê hak·kə·ru·ḇîm mê·‘al hak·kap·pō·reṯ ’ă·šer ‘al- ’ă·rōn hā·‘ê·ḏuṯ way·ḏab·bêr ’ê·lāw

Word by word23 · parsed
מֹשֶׁ֜הmō·šehWhen MosesH4872
√ Môsheh — Mosheh, the Israelite lawgiverNounpropermasculine singular
וּבְבֹ֨אū·ḇə·ḇōenteredH935
√ bôwʼ — to go or come (in a wide variety of applications)Conjunctive waw, Preposition-bVerbQalInfinitive construct
ū·ḇə·ḇō mō·šeh (H935) — "and when Moses came in." Moses, though no priest, is granted entry to consult God; the king receives his minister (JFB).
אֶל־’el-. . .H413
√ ʼêl — near, with or amongPreposition
אֹ֣הֶל’ō·helthe TentH168
√ ʼôhel — a tent (as clearly conspicuous from a distance)Nounmasculine singular construct
מוֹעֵד֮mō·w·‘êḏof MeetingH4150
√ môwʻêd — properly, an appointment, iNounmasculine singular
לְדַבֵּ֣רlə·ḏab·bêrto speakH1696
√ dâbar — perhaps properly, to arrangePreposition-lVerbPielInfinitive construct
אִתּוֹ֒’it·tōwwith [the LORD]H854
√ ʼêth — properly, nearness (used only as a preposition or an adverb), nearPrepositionthird person masculine singular
וַיִּשְׁמַ֨עway·yiš·ma‘he heardH8085
√ shâmaʻ — to hear intelligently (often with implication of attention, obedience, etcConjunctive wawVerbQalConsecutive imperfectthird person masculine singular
אֶת־’eṯ-H853
√ ʼêth — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)Direct object marker
הַקּ֜וֹלhaq·qō·wlthe voiceH6963
√ qôwl — a voice or soundArticleNounmasculine singular
haq·qō·wl (H6963), "the voice" — Barnes: "he heard the voice speaking," as though audibly addressed by another person; how, Scripture does not say.
מִדַּבֵּ֣רmid·dab·bêrspeakingH1696
√ dâbar — perhaps properly, to arrangeVerbHitpaelParticiplemasculine singular
mid·dab·bêr (H1696) — Hithpael participle, "speaking-itself / conversing." The fulfillment of the promise of Exodus 25:22 that God would meet and commune with Moses from the mercy-seat.
אֵלָ֗יו’ê·lāwto himH413
√ ʼêl — near, with or amongPrepositionthird person masculine singular
מִבֵּ֖יןmib·bênfrom betweenH996
√ bêyn — between (repeated before each noun, often with other particles)Preposition-m
שְׁנֵ֣יšə·nêthe twoH8147
√ shᵉnayim — twoNumbermasculine dual construct
הַכְּרֻבִ֑יםhak·kə·ru·ḇîmcherubimH3742
√ kᵉrûwb — a cherub or imaginary figureArticleNounmasculine plural
hak·kə·ru·ḇîm (H3742), "the cherubim" — the two figures over the ark, between whom the voice issues.
מֵעַ֤לmê·‘alaboveH5921
√ ʻal — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsPreposition-m
הַכַּפֹּ֙רֶת֙hak·kap·pō·reṯthe mercy seatH3727
√ kappôreth — a lid (used only of the cover of the sacred Ark)ArticleNounfeminine singular
hak·kap·pō·reṯ (H3727), "the mercy-seat / atonement-cover" — from kâphar, "to cover/atone"; the throne of the speaking God.
אֲשֶׁר֙’ă·šerH834
√ ʼăsher — who, which, what, thatPronounrelative
עַל־‘al-onH5921
√ ʻal — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsPreposition
אֲרֹ֣ן’ă·rōnthe arkH727
√ ʼârôwn — a boxNouncommon singular construct
הָעֵדֻ֔תhā·‘ê·ḏuṯof the TestimonyH5715
√ ʻêdûwth — testimonyArticleNounfeminine singular
hā·‘ê·ḏuṯ (H5715), "the Testimony" — the covenant tablets inside the ark; the voice speaks above the law it gave.
וַיְדַבֵּ֖רway·ḏab·bêrThus [the LORD] spokeH1696
√ dâbar — perhaps properly, to arrangeConjunctive wawVerbPielConsecutive imperfectthird person masculine singular
אֵלָֽיו׃פ’ê·lāwto himH413
√ ʼêl — near, with or amongPrepositionthird person masculine singular

The verse-by-verse work is done. What follows gathers the whole unit. All three layers below are machine-generated (⚙). Weigh them; they have no authority.

Grand Commentary — the unit, read whole

synthesis · verify

AI synthesis — woven from the public-domain voices above and the original text; generated and fallible.

i. A finished house, then a freewill gift — order before ardour — 1–9

The chapter opens not with the gift but with the completion: bə·yō·wm kal·lō·wṯ mō·šeh lə·hā·qîm — "on-the-day Moses finished raising-up" the dwelling (v. 1). The single word bə·yōm ("on the day," H3117) splits the commentators down the middle. Albert Barnes takes it as "at the time that," comparing Genesis 2:4, and notes "The presentation of the gifts in fact occupied twelve days"; The Pulpit Commentary resists the easy parallel, insisting the phrase "has given rise to considerable difficulty" and that "a plain historical account such as the present" presses the obligation the other way. Keil & Delitzsch harmonise it by chronology: the episode is set here, out of strict time-order, "in order to avoid interrupting the connection of the Sinaitic laws." The synthesis records the split rather than settling it — the ambiguity is in the Hebrew noun, not in the translators.

What follows is a small theology of order. The princes — nə·śî·’ê yiś·rā·’êl, the "lifted-up ones" (H5387) — bring six litter-wagons and twelve oxen, and Moses hesitates. Jamieson, Fausset & Brown read his pause precisely: "The strictness of the injunctions Moses had received to adhere with scrupulous fidelity to the divine model of the tabernacle probably led him to doubt whether he was at liberty to act in this matter without orders." Only when Yahweh says qaḥ — "take!" (v. 5) — does the gift become lawful. The Pulpit Commentary marks its rarity: "It was the first absolutely voluntary offering made for the service of God, and as such altogether acceptable. Former \"free-will offerings\" had been at the least invited this had not." The wagons are then divided kə·p̄î ‘ă·ḇō·ḏā·ṯōw, "according to the mouth of his service" (v. 7) — two to Gershon, four to Merari, and none to Kohath, for, as the Geneva Study Bible glosses, "The holy thing of the sanctuary must be carried on their shoulders and not drawn with oxen." The honour is in the burden.

ii. Twelvefold sameness — the equal share of every tribe — 10–83

From v. 10 the keyword arrives: ḥănukkat ham·mizbêaḥ, "the dedication of the altar" (H2598) — the very word that will name the later Feast of Dedication, which the Septuagint already renders enkainismos (so The Pulpit Commentary, citing John 10:22). Yahweh fixes the tempo: "a prince one for the day, a prince one for the day" (v. 11). Benson finds the reason in grace — "the dedication continued no less than twelve days… and gave to every tribe an opportunity, by its representative, to express their devotion… and to receive tokens of gracious acceptance." Jamieson, Fausset & Brown add the courtly picture of an Eastern king receiving tribute "singly and with ostentatious display," and K&D supply the homely logistic: the court simply could not receive, slaughter and burn 252 animals in one day.

Then the text does something the modern ear resists: it repeats the identical inventory twelve times — silver dish, silver bowl, gold cup, bull, ram, lamb, goat, the peace-feast — changing only the prince's name. This sameness is not the redactor's fatigue but the chapter's doctrine. Albert Barnes: "The twelve offerings are strictly alike." Matthew Henry: "All their offerings were the same; all the tribes of Israel had an equal share in the altar, and an equal interest in the sacrifices offered upon it." John Gill draws the line forward: "as those that believe in Christ have an altar which is himself, they have a joint right to partake of, and have an equal share in the benefits of righteousness, peace, pardon, and atonement by him; see Hebrews 13:10." And inside every joyful day stands one ḥaṭṭāṯ, one sin-offering — Henry again: "in the midst of their sacrifices, we find a sin-offering… even in our most joyful services." The only variation Scripture permits is the name on the gift; the grace is identical for Judah and for Naphtali alike.

iii. The voice from above the cover — the dwelling answers back — 84–89

The summary (vv. 84–88) tallies the whole — 2,400 shekels of silver, 120 of gold, 240 beasts — and Benson hears in the careful arithmetic a stewardship: the weight is "accurately set down by Moses, that the priests might know exactly how much… they had received, and that none of it might be sacrilegiously purloined." The chapter that opened "on the day" (v. 1) closes "after it was anointed" (v. 88), and Matthew Poole pounces on the shift: the closing word is "very conveniently added to explain in what sense he had so oft said that this was done in the day when it was anointed, to wit, not exactly, but in a latitude." The grammar quietly resolves its own opening crux.

Then comes v. 89, the lightning. Moses enters the tent, and he heard the voice mid·dab·bêr — a Hithpael participle, the voice speaking-itself, making itself heard — "from between the two cherubim above the kappōreth," the atonement-cover (H3727, from kâphar, "to cover/atone"). The voices converge here as nowhere else. Barnes: "God meets Moses the mediator of the people, not as before on the peak of Sinai far away, but in the midst of them, in the dwelling-place which He henceforth vouchsafed to tenant." K&D: "Jehovah acknowledged it as His sanctuary, by causing Moses… to hear the voice of Him that spake to him from between the two cherubim." Jamieson, Fausset & Brown press it furthest, calling the voice "the fulfilment… of a special promise made by the Lord Christ Himself, the Angel of the Covenant" (Exodus 25:22). Against this, the synthesis fairly records the dissent of the Cambridge Bible, which judges it "An isolated and mutilated fragment" — a source-critical verdict noted, not endorsed. The dwelling the people finished, God now fills with speech.

Read under Sola Scriptura — this tool’s own fallible reading (⚙)

Read under Sola Scriptura, Numbers 7 is a chapter about who initiates. It begins with a finished house — nothing is offered until the dwelling stands (v. 1) — and the first gift waits on a single divine word, qaḥ, "take" (v. 5). The order is unbreakable: God commands the dwelling, God completes it through Moses, God authorises the gift, God receives it, God distributes it by measure, and at the last God speaks from inside it. Even the famous repetition serves this: twelve princes, twelve identical gifts, one altar — the text refuses to rank the tribes, because the access it describes is not earned by the size or originality of the gift but granted equally to all who draw near. And note what the chapter buries in the middle of its joy: a sin-offering every single day. The most festal week in the camp still confesses that the worshiper comes covered, never clean of himself. Then the structure closes the loop. The whole apparatus of silver and gold and slaughter exists so that one man may walk in and hear a voice — and the voice issues from above the kappōreth, the lid that covers the broken law inside the ark. The gifts do not buy the voice; they prepare the room in which grace chooses to speak. A finished sanctuary, an equal welcome, an atonement-cover, and a God who answers: that is the gospel shape of the longest chapter in the Torah.

The gifts do not purchase the voice; they only prepare the room where grace consents to speak — from above the cover that hides the broken law.

Canonical Threads — out to the whole of Scripture

cross-refs · verify

AI-generated connections. Each carries a verification badge with a recorded basis; contested links are flagged.

The dedication-word — Hanukkah of the altar verbal / quotation — confirmed

The chapter's keyword ḥănukkâh (H2598, "dedication, initiation") is genuinely rare — only seven verses in the whole Hebrew Bible carry it. The Verifier confirms a verbal link to Nehemiah 12:27, the dedication of Jerusalem's wall, on this shared lexeme. The same root names the post-exilic Feast of Dedication (Hanukkah); the Pulpit Commentary already connects the Septuagint's enkainismos here with John 10:22. Because the word is so scarce, every recurrence is load-bearing: vv. 10, 11, 84, 88 within this chapter, then Nehemiah, then the feast.

Numbers 7:84 · Nehemiah 12:27

basis: rare shared lexeme H2598 chănukkâh (in only 7 vv) — Hebrew↔Hebrew, per Verifier

The promise kept — the voice from above the mercy-seat verbal / quotation — confirmed

Verse 89 is the narrative fulfilment of the promise in Exodus 25:22: "there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubim." The Verifier confirms a dense verbal overlap — four shared lexemes including kappōreth (H3727, the mercy-seat, in 22 vv), kᵉrûb (H3742, cherub, 66 vv), ‘êdûth (H5715, testimony, 59 vv) and ’ārôn (H727, ark). Jamieson, Fausset & Brown, Poole, Gill and Keil & Delitzsch all read v. 89 as the discharge of that pledge. The verbal density of the shared vocabulary, not a mere theme, secures the tier.

Numbers 7:89 · Exodus 25:22

basis: shared lexemes H3727 kappôreth (22 vv), H3742 kᵉrûwb (66 vv), H5715 ʻêdûwth (59 vv), H727 ʼârôwn (174 vv) — Hebrew↔Hebrew, per Verifier

The fixed meal-offering formula — drenched fine flour verbal / quotation — confirmed

The grain-offering description repeated for every prince ("fine flour mixed with oil," v. 13 and throughout) is not free composition but the set legal phrase of the meal-offering. The Verifier reports it as a verbal match with Numbers 28:13 on four shared lexemes — bâlal (H1101, "to drench," 41 vv), sōleth (H5560, "fine flour," 52 vv), shemen (H8081, "oil") and minchâh (H4503, "grain-offering"). The same formula recurs at Leviticus 14:10. The combination of the moderately rare bâlal and sōleth with the technical minchâh makes this a quotation of the sacrificial statute, not a coincidence.

Numbers 7:13 · Numbers 28:13 · Leviticus 14:10

basis: shared lexemes H1101 bâlal (41 vv), H5560 çôleth (52 vv), H8081 shemen, H4503 minchâh — formulaic meal-offering phrase, Hebrew↔Hebrew, per Verifier

The standard burnt-offering set — bull, ram, lamb structural / thematic — confirmed

The animal roster each prince brings for the ‘ōlâh (vv. 15, 21, 27…) — bull, ram, lamb — is the fixed sacrificial vocabulary of Israel's worship. The Verifier ties v. 15 to Isaiah 1:11 on four shared lexemes: par (H6499, "young bull," 119 vv), ’ayil (H352, "ram," 170 vv), kebes (H3532, "lamb," 100 vv) and ‘ōlâh (H5930, "burnt-offering," 261 vv). Because these are common cultic words, the link is structural / thematic — confirmed, not verbal: shared institution, no quotation. The resonance is pointed, though, and runs the wrong way — Isaiah names this very set ("the fat of fed beasts… of bullocks, or of lambs, or of he goats") only to say the LORD is weary of it when offered without obedience. Numbers 7 is the gift God receives with delight; Isaiah 1 the same gift He refuses. The contrast belongs to the prophets' reading of the cult, not to the wording.

Numbers 7:15 · Isaiah 1:11

basis: shared common cultic lexemes H6499 par (119 vv), H352 ʼayil (170 vv), H3532 kebes (100 vv), H5930 ʻôlâh (261 vv) — same sacrificial set, not a quotation; Verifier tiers structural

The silver platter — vessel of the sanctuary table structural / thematic — confirmed

The qᵉ‘ārâh (H7086, "deep dish/platter") of v. 13 is a rare vessel-word (17 verses). The Verifier links it to Exodus 37:16 and Exodus 25:29, the dishes of the showbread table, but tiers the connection structural / thematic rather than verbal — a single shared lexeme of moderate rarity, naming the same kind of object across the sanctuary furnishings, with no quotation claim. Cambridge glosses the word "a dish" and cross-references Exodus 25:29 and Exodus 37:16; K&D make exactly the same connection.

Numbers 7:13 · Exodus 37:16 · Exodus 25:29

basis: single shared lexeme H7086 qᵉʻârâh (17 vv) — same vessel-type, no quotation; Verifier tiers structural

The princes of the standards — order of the camp structural / thematic — confirmed

The cast of v. 2 ("the princes of Israel… the tribes") and the day-order of the offerings (vv. 12–78) are governed by the camp arrangement of Numbers 2, not by birth: Judah first, Naphtali last. The Verifier ties the vocabulary of nâsî (H5387, prince, 120 vv) and maṭṭeh (H4294, tribe/staff, 205 vv) to the tribal-prince lists of Numbers 2:12, Numbers 2:20, etc., as a structural / thematic link — shared organising vocabulary, common words, no quotation. Poole: "in this offering they follow the order of their camp, and not of their birth"; K&D and JFB concur.

Numbers 7:2 · Numbers 2:12 · Numbers 1:5

basis: shared common lexemes H5387 nâsîyʼ (120 vv), H4294 maṭṭeh (205 vv) — organising vocabulary, not quotation; Verifier tiers structural

Names without a basis — the tribal-prince roster flagged — verify source

The proper names of the princes (Nahshon, Elishama son of Ammihud, etc.) clearly correspond to the roster of Numbers 1:5–15; K&D says so outright. But the Verifier returns no shared indexed lexeme when pairing Numbers 7:12 with Numbers 1:10 — the proper names are not carried in the lexical index it searches. The connection is real and is asserted by the commentators on prosopographical grounds, but it cannot be certified by the machine's shared-Strong's method, so it is honestly flagged rather than claimed as verbal.

Numbers 7:12 · Numbers 1:5 · Numbers 1:10

basis: Verifier found no shared indexed lexeme (proper names not in the index); the link rests on the commentators' identification, not on a computed lexical basis

Carried on the shoulder — and the danger of the cart structural / thematic — confirmed

The Kohathite rule of v. 9 — the holiest things borne "upon the shoulder," never on a wagon — is read by the voices forward to the death of Uzzah, who steadied the ark on a new cart in violation of this very ordinance (2 Samuel 6; 1 Chronicles 15:13). The Pulpit Commentary and Cambridge both draw the line explicitly. The Verifier was not asked for a verbal basis here (the link is the commentators' typological-historical reading, resting on the shared institution rather than on shared wording), so it is tiered structural/thematic and attributed to the voices.

Numbers 7:9 · 2 Samuel 6:6 · 1 Chronicles 15:13

basis: shared institution (ark-bearing by shoulder vs. cart); the cross-reference is the commentators' (Pulpit, Cambridge), not a computed lexical match

Christ in the Unittypology · verify

AI-generated reading; weigh it against the text.

An altar which is Himself — the equal share in atonement ancient/widely-held

The twelvefold identical offering teaches that every tribe has "an equal share in the altar." John Gill makes the Christological turn verbatim on v. 17: "as those that believe in Christ have an altar which is himself, they have a joint right to partake of, and have an equal share in the benefits of righteousness, peace, pardon, and atonement by him; see Hebrews 13:10." The structural sameness of the gifts becomes a figure of the one access of all believers to the one altar. The same voice reads the summed animals of vv. 87–88 the same way: by them "the twelve tribes, expressed their faith in Christ, the antitype of those sacrifices, and their hope of his coming into the world to be a sacrifice for sin, and of their atonement, reconciliation, peace, pardon, and salvation by him." The bull-ram-lamb of the burnt-offering, the goat of the sin-offering, the feast of the peace-offering — each is taken to point to one fulfilment. This reading, the church's equal share in Christ as altar and the sacrifices as figures of His one offering, is the widely-held Reformed application, here in the words of an eighteenth-century voice.

Numbers 7:17 · Numbers 7:87 · Hebrews 13:10

The voice from above the cover — God speaking through the Mediator ancient/widely-held

That the voice in v. 89 issues from above the kappōreth — the atonement-cover (H3727, from kâphar) over the broken law — is read by the older voices as a foreshadowing of the incarnate Word who speaks God to man. Jamieson, Fausset & Brown make the identification most boldly, calling the heard voice "the fulfilment, at the dedication of the tabernacle, of a special promise made by the Lord Christ Himself, the Angel of the Covenant." Matthew Henry presses the same: "He who now spake to Moses… from between the Cherubim, was the Eternal Word, the second Person in the Trinity; for all God's communion with man is by his Son… who is the same yesterday, to-day, and for ever" (Hebrews 13:8). Benson calls God's audible voice "an earnest of the incarnation of the Son of God, when… the Word should be made flesh" (John 1:14), and reports that the conviction "he who spake to Moses was the Eternal Word, was the belief of many of the ancients" — naming the reading's antiquity, not minting it. As a cross-Testament (Greek↔Hebrew) link it rests on typology and theme, never on shared Strong's numbers.

Numbers 7:89 · Hebrews 9:5 · John 1:14

The first to draw near — the Lion of Judah novel

Nahshon of Judah offers first (v. 12), not by birthright but by the dignity God assigned Judah (Numbers 2:3). John Gill notes that Nahshon, uniquely, is not titled "prince" here, and reads the bare "the one who offered first" as pointing past the man: "the chief prince… most peculiarly belongs to a greater Personage, even the Messiah, who… did spring from that tribe." Nahshon stands in the royal and messianic line (Matthew 1:4; Ruth 4:20); Judah's precedence at the altar prefigures the precedence of Judah's greater Son. This is a figural reading offered by a single voice; the synthesis records it as a typological proposal, not a certified link.

Numbers 7:12 · Matthew 1:4 · Revelation 5:5

Apparatus & Provenance

The biblical text is the Berean Standard Bible (BSB), public domain (CC0). Hebrew/Greek text, transliteration, morphology and Strong’s are transcribed from the Berean interlinear (CC0) + Strong’s lexicons (PD); the literal renderings, divergence notes, word notes and all synthesis are this tool’s own work (⚙) — fallible; verify them.

Named voices, quoted verbatim from public-domain works:

  • Albert Barnes, Notes on the Bible (1834)
  • Cambridge Bible for Schools and Colleges, (1880s)
  • Geneva Study Bible, Marginal Notes (1599)
  • Jamieson, Fausset & Brown, Commentary Critical and Explanatory (1871)
  • John Gill, Exposition of the Entire Bible (1746–63)
  • Joseph Benson, Commentary on the Old and New Testaments (1810s)
  • Keil & Delitzsch, Biblical Commentary on the Old Testament (1860s)
  • Matthew Henry, Concise Commentary on the Whole Bible (1706)
  • Matthew Poole, Annotations upon the Holy Bible (1685)
  • The Pulpit Commentary, Spence & Exell, eds. (1880s)

This unit is Hebrew throughout, so every verbal thread-basis is a Hebrew↔Hebrew shared Strong's match as computed by the Verifier. The two genuinely verbal intra-Testament links rest on rare or formulaic vocabulary: ḥănukkâh (H2598, only 7 vv) tying v. 84 to Nehemiah 12:27, and the four-lexeme mercy-seat cluster tying v. 89 to Exodus 25:22; the meal-offering phrase to Numbers 28:13 is verbal as a quoted statute. Links resting on a single moderately-rare word (H7086 qᵉ‘ārâh, the silver platter) or on common cultic and organising words — the burnt-offering set (par, ’ayil, kebes, ‘ōlâh) shared with Isaiah 1:11, the prince-and-tribe vocabulary (nâsî, maṭṭeh) — are downgraded to structural/thematic, exactly as the Verifier tiers them; the Isaiah resonance is doctrinally pointed (the same sacrifices God here welcomes, the prophet there refuses) but lexically common, so it is not claimed as a quotation. Two honest flags: (1) the obvious correspondence of the princes' names to Numbers 1:5–15 cannot be machine-certified, because the proper names are not in the lexical index — it is asserted by the commentators, not computed. (2) All cross-Testament Christological links (to Hebrews, John, Matthew) are Greek↔Hebrew and therefore cannot use shared Strong's numbers at all; they are tiered typological/thematic and attributed to the named voices. On the text itself: the rare word ṣāḇ (H6632, the "covered" wagons of v. 3) is philologically uncertain — the voices range from "litters" to "perhaps the text is corrupt" (Cambridge); the synthesis leaves the doubt visible rather than choosing for the reader. Finally, the deliberate twelvefold repetition (vv. 13–83) is treated as intentional theology, not redactional padding: the literal renderings of the repeated rows are given in full but flagged as identical, with the commentators' own reading — "strictly alike," "an equal share in the altar" — carried in the voices. Cambridge's source-critical judgment on v. 89 ("isolated and mutilated fragment") is recorded as a dissent, not adopted.

= human, public-domain source, quoted and named. = machine synthesis, to be verified. Flagged cross-references are left visible on purpose — the verifier working in the open. “Search the Scriptures daily, whether those things were so.” (Acts 17:11)